THE MARCH OF GOD'S PROGRESS

"Then cometh the end, when He shall have delivered up the Kingdom to God, even the Father; when He shall have put down all rule and all authority and power. For He must reign."-- 1Co_15:24.
WHITHER IS God moving? When we speak of the eternal progress of the Almighty, it must be remembered that we are adopting human speech, because God lives in the eternal present. He is Jehovah--"I AM!"

God is moving to the supreme exaltation of our Saviour. Christ must and will reign, and the Father's power is even now engaged in putting all things under His feet. He has given Him the heathen for His inheritance, and the uttermost parts of the earth for His possession. It is true that we see not yet all things put under Him, but God is even now engaged in hastening the fulfilment of His eternal plan. The rise and fall of rulers and kingdoms within the last few years; the clamour for new methods of government has menaced the ancient order; the vortex of elections; the babel of voices; the rivalry of statesmen and parties! What of these? They are the clouds of His feet, the movement of His pieces on the board, the successive stages in the unfolding of His plan. Watch the Divine strategy! God raises up one, and puts down another; there is not an item in the newspaper, nor a change on the map, nor a revolution among the people, however obscure, that is not contributing to that final scene, when the Son of Man shall come to the Ancient of Days, and there shall be given Him dominion and glory, and a Kingdom, that all people, and nations, and languages shall serve Him!

There is need for us all to know God's movements, especially in this momentous era, because only so can we enter into His Rest. We can look out calmly on a world in confusion when once we have learnt to understand the Divine programme of gathering up all things in Christ, who is the Head. To the careless world His way is in the sea, and His paths in the deep waters, and His footsteps are not known, but to those who love and follow Him. The heavens may depart, the hills be removed; but His kindness shall not depart, neither shall the covenant of His peace be removed.

PRAYER

Hasten the coming of Thy Kingdom, O Lord, the fulfilment of Thy purpose. Keep us watchful and alert, that at any moment we may discern the movement of Thy hand, and detect Thy will and guidance in the providence of little things. AMEN.

GLADNESS AND THANKSGIVING

"It shall be said in that day, Lo, this is our God; we have waited for Him, and He will save us...we will be glad and rejoice in His salvation."-- Isa_25:9.

THIS SONG of praise was composed by Isaiah to be sung when the proud city of Babylon, which for so many years had menaced the liberty of the Hebrew people, should be overthrown. The prophet is so certain that the oppression of evil will ultimately come to desolation, and that the world shall be relieved of the awful incubus of its tyranny, that he prepares the song which was presently to break out in joyful thanksgiving. As certainly as the torrid heat of the meridian sun is reduced by the interposition of the shadow of a cloud, so should the pride and boast of the terrible ones be brought low.

The full significance of this song of praise will be realized only in Heaven, when we sit down at the Marriage-Supper of the Lamb (Isa_25:6-8). All the Babylon's which have menaced the well-being of mankind will have been destroyed then. The veil of unbelief and uncertainty, which now lies so heavily over the world, will have been torn from top to bottom. Death will have been swallowed up in life; tears will have been wiped away, and our reproach will be over. What abounding joy will be our portion them. Let the anticipation of it excite our thanks.

Are you poor? Make God your stronghold. Are you needy and in distress? Make Him your hiding-place. Does the storm beat on you? Flee to Him for refuge. Axe you scorched by the heat of temptation? Stand beneath His shadow. God your Father will not leave you alone. Your need is your best argument; your helplessness an all-sufficient plea. For you, too, there shall be song and feasting (Isa_25:4-6).

Praise is our highest exercise. In prayer we often approach God for more or less selfish reasons; in praise we adore Him for what He is in Himself. However tired and weary you may be, see to it that the morning hour of devotion begins with the key-note of thanksgiving and adoration. It is marvellous how this quickens the pulse of the soul, and reacts upon every moment that follows. "Awake, psaltery and harp," said the Psalmist; "I myself will awake right early."

PRAYER

O Lord, Thou art my God. I will exalt Thee, I will praise Thy Name; for Thou hast done wonderful things for my soul. Thy counsels of old are faithfulness and truth. AMEN.

PRAISING THE LORD

Praise ye the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely ( Psalm 147:1 KJV )


It is a comely and befitting thing for us to blend praise and prayer.

There is a difference between praise and thanksgiving. We thank God for what He has done for us; we praise Him for what He is in Himself. In praise we come nearest to the worship of Heaven, where the Angels and the Redeemed find the loftiest exercise of their faculties in ascribing praise, and honour, and glory to God. In my private devotions, I find nothing more helpful than to recite the Te Deum before asking for any gift at the hand of God. It seems to put God in His right place, and to bow the soul before Him in the attitude of adoration and praise. "It is good to sing praises, and praise is comely."


Let us praise His condescending love ( Psalm 147:1-6 ) .He counts the number of the stars as a shepherd tells his sheep. The Psalmist likens the constellations to a flock of sheep, which their shepherd is driving through space. What a sublime conception of suns, planets, and asteroids! Yet this wonderful and infinite God can bend over our little lives, and take special notice of the outcasts, the broken-hearted, the sorely wounded, and the meek. None are too small and insignificant for His notice. Just as a mother is most careful and thoughtful for the smallest and most ailing child in her family, so God's tenderest, strongest, and most efficient help is displayed towards the neediest and most helpless of His children. He always seeks the lost sheep and the prodigal child.

Let us praise God's work in providence. Notice the present tenses in this Psalm. The Psalmist felt that God was always working in nature, and that everything was due to the direct action of His Providence. And Jesus confirmed this when He said that no sparrow fell to the ground without the Father's notice. The pure in heart, the child-like, and the meek have this prerogative of seeing God's hand in all things. God is; God is everywhere active and energetic; and therefore there is no point of space, and no moment of time, in which He does not operate. " By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
" (Hebrews 13:15 KJV).

PRAYER
We beseech Thee, give us that due sense of all Thy mercies, that our hearts may be unfeignedly thankful, and that we shew forth Thy praise, not only with our lips, but in our lives; by giving up ourselves to Thy service, and by walking before Thee in holiness and righteousness all our days: through Jesus Christ our Lord. AMEN.