Tuesday, December 29, 2015

More on Walking with Jesus the Way We Received Him

As you have therefore received Christ Jesus the Lord, so walk in Him, rooted and built up in Him and established in the faith, as you have been taught, abounding in it with thanksgiving.  (Col_2:6-7)

The manner in which we received the Lord is the very same manner in which we are to walk in Him. "As you have therefore received Christ Jesus the Lord, so walk in Him." We received Him by grace, we must walk by grace. We were born again by the Spirit, we must walk by the Spirit. Furthermore, when we first received Christ, He was our only hope. Now, we are to walk with Him the same way.
  
It is good to recall how Jesus was the comprehensive focus of our beginning with Him. When we received Him and His forgiveness, we knew He had to provide all that was needed for our salvation. We agreed with the word of God that there was no other hope than Jesus. "Jesus said to him, 'I am the way, the truth, and the life. No one comes to the Father except through Me' . . . Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved" (Joh_14:6 and Act_4:12).

We knew that we could supply nothing ourselves. We were spiritually dead, having no righteousness at all: "dead in trespasses and sins . . . all our righteousnesses are like filthy rags" (Eph_2:1 and Isa_64:6). We had entered the blessed condition of being convicted of our own spiritual bankruptcy. "Blessed are the poor in spirit, for theirs is the kingdom of heaven" (Mat_5:3). Jesus was our comprehensive focus, our only hope.
 
This is how we are to walk in Him today. We need the Lord Jesus as much now for living the Christian life, as we needed Him at the beginning to be born again into it. For growth and victory and fruitfulness, He is the one we must focus upon. "As you have therefore received Christ Jesus the Lord, so walk in Him, rooted and built up in Him and established in the faith, as you have been taught, abounding in it with thanksgiving." We need to be rooted in Him, having our faith reaching out to Him for nutrition and strength, even as the roots of a tree reach into the soil. We need to be built up in Him, having our lives developed by His work in us. We need to be established in the faith, allowing Him to stabilize us through the study of His word. This will lead to lives of overflowing appreciation, grateful that "Christ is all and in all" (Col_3:11). Truly, we need the Lord Jesus as much now for living the Christian life, as we needed Him at the beginning to be born again into it.



Walking with Jesus the Way We Received Him

As you have therefore received Christ Jesus the Lord, so walk in Him . . . Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh?  (Col_2:6 and Gal_3:3)

In this vital matter of relating rightly to the Lord, one common mistake is attempting to develop our Christian walk in a different manner than we began it. Our present verse points us to the proper outlook. We are to build our life with the Lord upon the very same terms that we began that life. "As you have therefore received Christ Jesus the Lord, so walk in Him." We are to walk with Jesus the way we received Him.  

We received the Lord and His great salvation as gifts of grace. "Thanks be to God for His indescribable gift! . . . For by grace you have been saved through faith, and that not of yourselves; it is the gift of God" (2Co_9:15 and Eph_2:8). We must, therefore, walk in Him with a "grace-receiving" mentality. "And of His fullness we have all received, and grace for [upon] grace" (Joh_1:16). We must never attempt to treat the Christian life as something we can manufacture or earn. Sinful, earthly fathers were created with a desire to give beneficial gifts to their children. Even more so, our holy, heavenly Father has a heart to give all that is needed to those who are willing to ask and receive. "If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him!" (Mat_7:11).

Gal_3:3 reinforces the necessity of keeping our pattern for beginning a walk with God the same one we use for developing that walk: "Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh?" These rhetorical questions warn of the deadly danger of having our approach to Christian growth differ from how we found spiritual birth. The Holy Spirit alone was able to bring us spiritual birth. The flesh of man could avail nothing. "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit" (Joh_3:6). The Holy Spirit must bring us spiritual progress. The flesh can contribute nothing. "It is the Spirit who gives life; the flesh profits nothing" (Joh_6:63). Any change in approach from birth to growth is foolishness. It is doomed to failure.

We began by grace, so we must continue by grace. We began by the Spirit, so we must continue by the Spirit. Yes, we are to walk with Jesus the way we received Him. Any changes in approach are unacceptable, ineffective, impossible.




Sunday, December 27, 2015

More on an Invitation to Pray at the Throne of Grace

Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.  (Heb_4:16)

Seated upon the throne which rules this universe is the sovereign, holy, Judge of all humanity. Yet, He is also the "God of all grace" (1Pe_5:10). All who relate rightly to Him (through humble faith in Jesus Christ) can come boldly to that throne, praying with assurance that mercy and grace will be His response.

Truly, the Lord Jesus is the reason that we can answer the invitation to "come boldly to the throne of grace." His death on the cross opened the way for us to come into God's presence, allowing us to talk to Him directly in prayer. It is as though the Holy of Holies is now our family den. God is our Father, who delights to commune with His children as we pray to Him: "Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us" (Heb_10:19-20). This "new and living way" is the new covenant of grace. It is by the Lord's grace alone that we can come to His throne of grace, that we might live daily by His grace.
  
At this inviting throne of God, we "obtain mercy." Mercy is heaven's wondrous companion to grace. Mercy is God's provision for holding back from us the awful things that we actually deserve, due to our sin and rebellion. "Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, and He will have mercy on him; and to our God, for He will abundantly pardon" (Isa_55:7). Now, each day, His children can benefit from the faithful mercies of God. "Through the Lord's mercies we are not consumed, because His compassions fail not. They are new every morning; great is Your faithfulness" (Lam_3:22-23).
  
Also, at this inviting throne of God, we "find grace to help in time of need." Our initial need was for the Lord's saving grace, which brought forgiveness for our ungodliness and made heaven our eternal home "For by grace you have been saved through faith" (Eph_2:8). Our ongoing need would be for transforming grace for the developing of a godly life here on earth. "For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age" (Tit_2:11-12). In prayer at the throne of grace, we find God's continuing supply of grace. That grace is irreplaceable and sufficient to sustain us through, and use us in, the needy situations we encounter daily at home, work, school, church, — wherever.






Wednesday, December 23, 2015

Jesus' Call to Pray without Ceasing

Pray without ceasing . . . Then He spoke a parable to them, that men always ought to pray and not lose heart . . . And shall God not avenge His own elect who cry out day and night to Him?  (1Th_5:17 and Luk_18:1, Luk_18:7)

Praying without ceasing is the way to relate rightly to the God of all grace. Jesus called His followers to live in this prayerful manner, when He told a parable that contrasted a godless human judge with God, our righteous judge.
 
Jesus' primary message would be that men should persistently pray at all times. "Then He spoke a parable to them, that men always ought to pray and not lose heart." Jesus' illustration involved a wronged widow who was appealing for help from an unjust judge. At first, the judge had no interest in assisting her. However, when she persisted, he relented and gave her relief. "Though I do not fear God nor regard man, because this widow troubles me I will avenge her, lest by her continual coming she weary me" (Luk_18:4-5). The ungodly judge granted her relief, although he was not motivated by fear of God nor by compassion for man. His action was merely self-serving. Jesus then contrasts the holy motivations of our loving God, who will certainly respond to the needs of His chosen ones, as they call upon His name ceaselessly. "And shall God not avenge His own elect who cry out day and night to Him?" (Luk_18:7). The Lord Jesus hereby encourages us to pray without ceasing.
 
Jesus' call to a life of persistent prayer was commended to us by His own example. "Now in the morning, having risen a long while before daylight, He went out and departed to a solitary place; and there He prayed" (Mar_1:35). Early in the inspired recordings of the ministry of Jesus, His habit of prayer is noted. At times, Jesus was up before dawn for extended prayer with the Father. On another occasion, He prayed the entire night through. "Now it came to pass in those days that He went out to the mountain to pray, and continued all night in prayer to God" (Luk_6:12).

In addition to His rich private prayer life, Jesus prayed regularly in public as well. "I thank You, Father, Lord of heaven and earth, because You have hidden these things from the wise and prudent and have revealed them to babes . . . Then He took the five loaves and the two fish, and looking up to heaven, He blessed and broke them . . . Father, I thank You that You have heard Me. And I know that You always hear Me" (Mat_11:25; Luk_9:16; and Joh_11:41-42). If Jesus, the Son of God prayed habitually, how clearly we are to do the same.






Monday, December 21, 2015

Praying Without Ceasing to the God of All Grace

The God of all grace . . . pray without ceasing.  (1Pe_5:10 and 1Th_5:17)
These two biblical phrases are ideal correlations. The only way that we can live as God intends is by grace. Our God is the source of all grace. God's grace is to be drawn upon by humility and faith. Prayer is the most appropriate expression of humility and faith. We pray, because we need God's help (thereby, expressing humility). We pray, because we believe God will help us (thereby, exercising faith). Consequently, praying without ceasing is a simple, yet profound, way to relate rightly to the God of all grace.
 
"Pray without ceasing." This command is not requiring the incessant reciting of prayers. Rather, it is a call to a way of living: "continuing steadfastly in prayer" (Rom_12:12). Praying without ceasing is an attitude of the heart, as well as an addressing of prayers consistently to the Lord. To pray without ceasing is to have the inner man focused in humble dependence upon the Lord, while consistently addressing actual prayers to the Lord.  

Paul was such a man of prayer. The Lord was definitely the object of his expectations: "the Lord Jesus Christ, our hope" (1Ti_1:1). In addition, he consistently offered prayers unto the Lord: "without ceasing I make mention of you always in my prayers . . . do not cease to give thanks for you, making mention of you in my prayers . . .  without ceasing I remember you in my prayers night and day" (Rom_1:9; Eph_1:16; and 2Ti_1:3). Notice also, Paul's prayers included recurring prayer for others. Those who live by grace develop hearts of intercession, praying that others might enjoy the grace of God as well.

It is common among the spiritual examples of scripture to find lives of prayer. David was clearly one who prayed without ceasing. A great portion of his Psalms are directed to the Lord in prayer. Some testify of his habit of prayer. "Evening and morning and at noon I will pray, and cry aloud, and He shall hear my voice" (Psa_55:17). Jeremiah was a man of prayer. "O LORD, my strength and my fortress, my refuge in the day of affliction . . . Heal me, O LORD, and I shall be healed; save me, and I shall be saved . . . Give heed to me, O LORD, and listen to the voice of those who contend with me!" (Jer_16:19; Jer_17:14; and Jer_18:19). Daniel was also a man of prayer. "He knelt down on his knees three times that day, and prayed and gave thanks before his God, as was his custom since early days" (Dan_6:10). Likewise, all who want to live by grace increasingly become people of prayer.



Sunday, December 20, 2015

Once More on Following Jesus as a Disciple

If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me . . . My sheep hear My voice, and I know them, and they follow Me.  (Luk_9:23 and Joh_10:27)

As we have been considering, following Jesus as a disciple is another way to relate rightly to the Lord in humility and faith. The terms of discipleship are renouncing the self-life and confessing death for the self-life. "If anyone desires to come after Me, let him deny himself, and take up his cross daily." Initially and continually, these humble and trusting responses to Jesus deal with self, which is the basic obstruction to following Him.  

Three simple words express the very heart of discipleship: "and follow Me." All of the Christian life can be summed up and fulfilled in this profound relationship of pursuing a humble and trusting walk with the Lord. It is the will of God that we grow in His all-sufficient grace. "But grow in the grace and knowledge of our Lord and Savior Jesus Christ" (2Pe_3:18). Jesus came overflowing with that grace. "And the Word became flesh and dwelt among us . . . full of grace and truth" (Joh_1:14). As we follow Him in humble dependence, He pours His grace into our lives.

Jesus has all that we need. In Him, the complete resources of the Godhead that we need for personal wholeness reside. "For in Him dwells all the fullness of the Godhead bodily; and you are complete in Him" (Col_2:9-10). In Him, all wisdom and knowledge are contained: "in whom are hidden all the treasures of wisdom and knowledge" (Col_2:3). Jesus is the very life that we are called to live: "Christ who is our life" (Col_3:4). He is our "all and in all" (Col_3:11).  

We need the Lord Jesus like sheep need a shepherd. In fact, our discipleship walk with Christ is portrayed in scripture as sheep following a shepherd. Those who are in the world are like sheep without a shepherd. What a needy picture that is. "But when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd" (Mat_9:36). Jesus, our shepherd, is the ultimate shepherd. "I am the good shepherd. The good shepherd gives His life for the sheep" (Joh_10:11). Having died for us, our shepherd wants to lead us throughout our lives. "My sheep hear My voice, and I know them, and they follow Me" (Joh_10:27). In humble dependence, we can hear His voice through His word and be led by His Spirit. Thereby, we enter into the fullness of the grace that God has for us during our pilgrimage here on this earth.




Wednesday, December 16, 2015

More on Relating Rightly to the God of All Grace

The God of all grace . . . it is the Spirit who gives life; the flesh profits nothing . . . that I may know Him and the power of His resurrection.  (1Pe_5:10; Joh_6:63; and Phi_3:10)

In order to live day by day by grace, we must relate rightly to "the God of all grace" (1Pe_5:10). Essentially, this involves the developing of a personal relationship with the Lord. "And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent" (Joh_17:3). A growing relationship with the true and living God produces the relational realities of humility and faith. Thereby, we are able to live by the grace of God: "God resists the proud, but gives grace to the humble . . . We have access by faith into this grace in which we stand" (1Pe_5:5 and Rom_5:2).
  
As we are in the word of God, growing in the knowing of God, there are many ways to appropriately express humility and faith toward the Lord. We have emphasized a number of these in previous sections of these devotions. Living by the Spirit was one of these. "It is the Spirit who gives life; the flesh profits nothing."  The spiritual life that the Holy Spirit alone can provide is what the new covenant of grace offers to man. God "also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life" (2Co_3:6). As we humbly depend upon the Spirit, God graciously fills our lives with His life.
 
We considered another way to walk relationally in humility and faith in living by the power of the resurrection: "That I may know Him and the power of His resurrection."  Yes, resurrection power is available for daily Christian living. "The eyes of your understanding being enlightened; that you may know . . . what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places" (Eph_1:18-20). Of course, experiencing this power hinges upon us humbly admitting that we have no power on our own, and then relying on His mighty power.
  
Living by the Spirit and living by resurrection power are two ways to relate rightly to the God of all grace. They both are experienced through humble dependence. They both result in the grace of God becoming our daily resource from the Lord.



Relating Rightly to the God of All Grace

The God of all grace . . . to the praise of the glory of His grace . . . the grace of our Lord Jesus Christ . . . the Spirit of grace.  (1Pe_5:10; Eph_1:6 and Heb_10:29)

Our Lord God is "the God of all grace." God's comprehensive and infinite grace is characteristic of all the Godhead (Father, Son, and Holy Spirit). The Father will be honored forever for His grace, so we read: "to the praise of the glory of His grace." The Son makes that grace available to all who believe, so it is called "the grace of our Lord Jesus Christ." The Spirit applies that grace in the hearts of those who follow Jesus Christ, so He is called "the Spirit of grace." Grace is found in God alone. Therefore, one must relate rightly to the God of all grace in order to receive all that He desires to give us in fulfilling His purposes and glorifying His name.  

The fundamental manner for relating to the God of grace is the developing of a personal relationship. Getting to know God is what life with the Lord is all about. "And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent" (Joh_17:3). In fact, knowing the Lord is man's ultimate treasure in all of creation. Everything else that competes is to be considered as loss. "But what things were gain to me, these I have counted loss for Christ. Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ" (Phi_3:7-8). It is not surprising then that getting increasingly acquainted with the Lord is the way that His grace impacts our lives. "Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord" (2Pe_1:2).  

As we are getting to know the God of all grace more and more, He is developing in our lives two strategic relational realities: humility and faith. We have looked at these two spiritual qualities many times throughout our meditations. Repeated reflection on these two realities is appropriate, since they unfold the practical heart of living daily by God's grace. "Be clothed with humility, for 'God resists the proud, but gives grace to the humble' " (1Pe_5:5). God's grace is given to those who "walk humbly with [their] God" (Micah 6:8). Likewise, faith accesses grace. "We have access by faith into this grace in which we stand" (Rom_5:2). Walking in humble dependence is the way to relate rightly to the God of all grace.


Tuesday, December 15, 2015

God Freely Giving, Man Humbly Receiving

He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? . . . What do you have that you did not receive? Now if you did indeed receive it, why do you glory as if you had not received it?  (Rom_8:32 and 1Co_4:7)

The Lord's plan for rescuing and transforming lives by His grace is established upon the Son of God being given for us as a sacrifice for our sins: "He who did not spare His own Son, but delivered Him up for us all." This gift of God's Son assures us that God will also give us with Christ everything we need. "How shall He not with Him also freely give us all things? " God's giving is to be coupled with man's receiving. As God is freely giving to man, He wants man to be humbly receiving from Him.
Every blessing that we have was received from God. "What do you have that you did not receive? " There is no other source from which we can receive true spiritual benefits than the Lord above. "A man can receive nothing unless it has been given to him from heaven" (Joh_3:27).

 The joy of having Jesus dwelling in our lives as the children of God became true by us receiving Him. "As many as received Him, to them He gave the right to become children of God" (Joh_1:12). The fact that we are now reconciled to God and are no longer His enemies is based upon us receiving the gift of reconciliation. "We also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation" (Rom_5:11). The privilege of serving the Lord in ministry is a gift of grace to be received: "the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God" (Act_20:24). The spiritual gifts that we need for enablement in our ministries is another blessing received from the Lord. "As each one has received a gift, minister it to one another" (1Pe_4:10).  

From initial salvation to growth and service, all that is needed must be received from the Lord. This is an encouraging reality. Yet, it is also a humbling truth. It leaves no room for us to glory in ourselves. "Now if you did indeed receive it, why do you glory as if you had not received it?"



Sunday, December 13, 2015

Jesus Given for Us to be Given to Us

For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.  (Rom_5:10)

As the ultimate free gift of God's grace, Jesus was given for us (dying for our sins): "He who did not spare His own Son, but delivered Him up for us all" (Rom_8:32). Moreover, He was given for us to be given to us (that He might express His life in and through us).

We began as enemies of God. Certainly, we were lost and condemned. Yet, our situation was even worse than that. Our lives worked against the purposes and plans of God: "And you, who once were alienated and enemies in your mind by wicked works" (Col_1:21). Our evil thoughts and activities set us against the Lord in both mind and deed. The only way that we could become the friends of God was for Jesus to be given as a sacrifice for us. "When we were enemies we were reconciled to God through the death of His Son." The Lord had to deal with our dual problem of sin and unrighteousness. "For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him" (2Co_5:21). The Father graciously placed our sins on His Son that He might give His righteousness to us. For all who would believe in Christ, this brought the precious gift of reconciliation (the turning of enemies into friends).
 
Even after this rich grace of reconciliation, the Lord had "much more" yet to give us. "For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life." What remained after Jesus being given for us (for our reconciliation) was for Him to be given to us. This is related to Jesus coming to dwell within us that we could be "saved by His life." Why do the friends of Jesus still need to be saved? Well, His followers would be persistently threatened by the world, the flesh, and the devil. They would still be vulnerable to such matters as, temptation, doubt, fear, fruitlessness, distraction, inadequacy, and more. How then would they be saved?

This ongoing rescuing work of the Lord would be "by His life" — by Jesus living in and through His people. "It is no longer I who live, but Christ lives in me" (Gal_2:20). Jesus was not, and is not, susceptible to any of these threatening issues. When He is allowed to express His life in and through us, each of us finds all that we need all of the time.This astounding statement is true, because "Christ is all and in all" (Col_3:11).



Monday, November 2, 2015

Moses Esteeming Christ's Riches above Egypt's, by Faith

By faith Moses, when he became of age, refused to be called the son of Pharaoh's daughter, choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin, esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward.  (Heb_11:24-26)

By faith, Moses renounced his place of privilege in Pharoah's family, choosing to identify himself with God's people. He knew that loss and suffering awaited him. Yet, he was strengthened to make this life-shaping decision by esteeming Christ's riches above Egypt's, by faith.
 
When Moses identified with the Israelites, he was joining himself to the people of the Messiah, the Anointed One (the Christ). From the earliest days, the people of God had been promised an Anointed Deliverer. "And I will put enmity between you and the woman, and between your seed and her Seed; He [the Savior] shall bruise your head, and you shall bruise His heel . . . I will bless those who bless you, and I will curse him who curses you; and in you [by the coming of Messiah] all the families of the earth shall be blessed . . . The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh [the Prince of Peace] comes; and to Him shall be the obedience of the people" (Gen_3:15; Gen_12:3; and Gen_49:10).
 
Yet, this heaven-sent King, as well as His people, would encounter reproach. "He is despised and rejected by men, a man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him . . . Also the sons of those who afflicted you shall come bowing to you, and all those who despised you shall fall prostrate at the soles of your feet; and they shall call you The City of the LORD, Zion of the Holy One of Israel" (Isa_53:3 and Isa_60:14).

In spite of such reproach, Moses joined himself to the Messiah and His people. Moses understood that it was more enriching to stand with a divine, though despised, Messiah than to have all the material treasures of Egypt: "esteeming the reproach of Christ greater riches than the treasures in Egypt." He made this wise evaluation by considering the eternal consequences: "for he looked to the reward." He anticipated eternal realities that subsequent men of God would powerfully proclaim. "God is the strength of my heart and my portion forever . . . . Whereas you have been forsaken and hated . . . I will make you an eternal excellence, a joy of many generations" (Psa_73:26 and Isa_60:15).





Tuesday, October 27, 2015

More on Abraham's Patient, Heavenly Pilgrimage, by Faith


And truly if they had called to mind that country from which they had come out, they would have had opportunity to return. But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them.  (Heb_11:15-16)

Abraham (and his family) lived as "strangers and pilgrims on the earth" (Heb_11:13). He lived as an obedient sojourner here on earth, trusting God to lead him about as one who was in the world, but not of the world. He also lived as a patient, heavenly pilgrim, trusting God to lead him eventually to the eternal homeland that awaits all who have saving faith in the Lord. We have a similar calling from the Lord. "Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul" (1Pe_2:11).

Abraham understood that spiritual sojourners and heaven-bound pilgrims must stay away from earth-bound cravings that undermine one's godly quest. "And truly if they had called to mind that country from which they had come out, they would have had opportunity to return." Abraham and his seed had many tests and trials in their pilgrimage with the Lord. If they had set their attention on the country they forsook, they would have been tempted to return there. The enemy of our souls wants to wage war against us by ensnaring us again in the world that we have forsaken: "in which you once walked according to the course of this world, according to the prince of the power of the air" (Eph_2:2).

Everyone is vulnerable to such attack. Even one of Paul's early associates in ministry fell prey to this enticement. "Demas has forsaken me, having loved this present world" (2Ti_4:10). Thus, the Lord warns us to stay away from any indulgent relationship with the world. "Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him" (1Jo_2:15).

Instead, we are to desire the priorities of Abraham and his family. "But now they desire a better, that is, a heavenly country." Even though the land of promise was in their inheritance some day, they hungered for the ultimate realities of heaven above. Such heaven-focused faith is pleasing to our heavenly Father. "Therefore God is not ashamed to be called their God, for He has prepared a city for them." In this heavenly city ("the city of the living God — Heb_12:22), we will dwell forever with our glorious Lord!



Wednesday, October 14, 2015

More on the Source of Faith

And His name, through faith in His name, has made this man strong, whom you see and know. Yes, the faith which comes through Him has given him this perfect soundness in the presence of you all.  (Act_3:16)

The path of discipleship can only be traveled by faith (by trusting in our unseen Lord). Progress can never be made by sight (by relying upon that which our human senses can gather and process). "We walk by faith, not by sight" (2Co_5:7). Therefore, it is vital that we understand where we must go for the source of our faith: "Looking unto Jesus, the author and finisher of our faith" (Heb_12:2). Jesus is the source of faith. The scriptures often expound upon this fundamental truth.

When the lame man was healed at the temple gate, this truth was again declared. This miracle occurred when two of the Lord's disciples were going to the temple in Jerusalem to pray. "Now Peter and John went up together to the temple at the hour of prayer" (Act_3:1). A man who was crippled all of his life requested a gift. "And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful . . . asked for alms" (Act_3:2-3). Peter and John had no money to give, but they offered far more than the man had sought. "Then Peter said, 'Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk' " (Acts 3:6). They offered this man healing in the name of Jesus Christ. "And he took him by the right hand and lifted him up, and immediately his feet and ankle bones received strength. So he, leaping up, stood and walked and entered the temple with them — walking, leaping, and praising God" (Act_3:7-8). The miracle was extensive. The lame man was not only strengthened to walk, he was also enabled to leap and stirred to give exuberant praise unto the Lord.

When the astonished crowd gathered, Peter explained how the miracle was related to the name of Jesus. "And His name, through faith in His name, has made this man strong, whom you see and know." The name of Jesus referred to His person and His power (that is, all that Jesus was and all that He was able to do). This demonstration of Jesus' power was experienced through faith in His name (that is, reliance upon who He was and what He could do). Then, Peter explained the source of such faith. "Yes, the faith which comes through Him has given him this perfect soundness in the presence of you all." Jesus is the source of faith. Those who know Jesus to be a wonder-working Lord will trust Him to do extraordinary things.



Sunday, October 11, 2015

Walking by Faith, Not by Sight


We walk by faith, not by sight . . . while we do not look at the things which are seen, but at the things which are not seen.  (2Co_5:7 and 2Co_4:18)

The Christian life is a walk. It is comprised of day by day steps from where we are to where the Lord wants us to go (both spiritually and geographically). This walk is undertaken by faith, not by sight. "We walk by faith, not by sight."

Walking by sight is the natural manner by which human beings walk. This is true both for literal walking, as well as for taking the proverbial journey through life. When engaged in physical walking, people rely upon visual data (along with input from other human senses: like sound, smell, and touch). Likewise, as the unredeemed are engaged in their trek through life, they set their course and proceed by that which their natural abilities provide. We who know the Lord Jesus Christ cannot walk in this manner in His kingdom. We must walk by faith, by depending upon our Lord, His word, and the work of grace by His Holy Spirit. Spiritual progress is made "while we do not look at the things which are seen, but at the things which are not seen."

So often, things are not as they appear to be in the natural. Consider Joseph being sold to slave traders by his jealous and deceitful brothers. It did not look like Joseph was being groomed to be Prime Minister in Egypt. Think of Pharoah and his army closing in on Israel, as they were trapped beside the Red Sea. It did not look like Israel would be delivered, while the Egyptian army would be destroyed. Remember young David standing before gigantic Goliath. It did not look like the giant would be defeated, while David would enjoy a thorough victory. Only eyes of faith could really appreciate what was actually happening.

The cross of our Lord Jesus is undoubtedly the greatest example of things not always being what they appear to be. As Jesus hung upon the cross, it appeared that godless men had defeated the most godly man that ever lived. "Jesus of Nazareth, a Man attested by God to you by miracles, wonders, and signs which God did through Him in your midst . . . Him . . . you have taken by lawless hands, have crucified, and put to death" (Act_2:22-23). Yet, in fact, God was at work, preparing a resurrection victory over sin and death for all who would believe. "Whom God raised up, having loosed the pains of death, because it was not possible that He should be held by it" (Act_2:24).




Friday, October 9, 2015

Growing in Grace through Living by Faith


Behold the proud, his soul is not upright in him; but the just shall live by his faith . . . For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, "The just shall live by faith."  (Hab_2:4 and Rom_1:16-17)

In our four previous devotions on Jesus as our ultimate example, we concluded our series on "humility and grace" and began to consider "faith and grace." If we want to grow in the grace of God, we must live by faith, since faith accesses grace. "We have access by faith into this grace in which we stand" (Rom_5:2).

Our present, initial verse also builds upon our earlier studies on humility, which was repeatedly contrasted with pride. "God resists the proud, but gives grace to the humble" (Jam_4:6). Habakkuk was inspired of the Spirit to state the same truth in this form. "Behold the proud, his soul is not upright in him." James contrasted pride with humility. Here, the prophet concluded his statement by contrasting pride with faith. The proud person is depending upon himself. The humble person is willing  to depend upon the Lord. The humble person is the one who will be growing in the grace of God.
 
This simple proclamation of living by faith is so profound that it is repeated in three strategic epistles in the New Testament. The first mention is in Romans in connection with the gospel of grace. "For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek." Paul was not embarrassed by the good news of the grace of God that was available in Jesus Christ. He knew that it was God's powerful truth that would save the soul of anyone (Jew or Gentile) who would believe in Christ. That message of grace offered God's righteousness to all who would believe. "For in it the righteousness of God is revealed from faith to faith." The same righteousness that the law demanded, the gospel of grace provided. "But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God which is through faith in Jesus Christ to all and on all who believe" (Rom_3:21-22). The righteousness that people need (both for a standing in heaven and for a walk on earth) comes by grace through faith. Yes, initially and continually, "The just shall live by faith."





Tuesday, October 6, 2015

Jesus, the Ultimate Example of Godly Exaltation

He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.  (Phi_2:8-11)

There is an ungodly, self-sufficient exaltation that leads to defeat and dishonor. "Everyone who exalts himself will be abased" (Luk_18:14). On the other hand, there is a godly, self-denying humility that leads to a proper exaltation. "He who humbles himself will be exalted" (Luk_18:14). We saw in our previous meditation that Jesus was the ultimate example of humility. Here, we see that He is also the ultimate example of godly exaltation.

Jesus humbly surrendered Himself to the will of the Father that our salvation might be secured through His atoning death. "He humbled Himself and became obedient to the point of death, even the death of the cross." The results were glorious.  God's great salvation was purchased for man, and God's Son was greatly exalted. "Therefore God also has highly exalted Him and given Him the name which is above every name." First, Jesus was raised victoriously from the dead and seated at the Father's right hand, being granted the name above all names. "He raised Him from the dead and seated Him at His right hand in the heavenly places" (Eph_1:20).

Some day He will return triumphantly. "Then I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war" (Rev_19:11). Finally, He will rule forever sovereignly. " Of the increase of His government and peace there will be no end . . . to order it and establish it with judgment and justice from that time forward, even forever" (Isa_9:7).

Those who must be forced to bow at the end will be separated from Him forever. Those who humbly bow and confess Him now will be exalted now (that is, "lifted up" now into heavenly realms of forgiveness, blessing, growth, and fruitfulness). Eventually, they will enter into His eternal exaltation (joint-heirs with Christ, serving Him forever)! The pathway is humility. He humbled Himself, yet, will rule eternally. We humble ourselves before Him now, yet we reign with Him forever!



Wednesday, September 30, 2015

Scorn for the Scornful, Grace for the Humble

Surely He scorns the scornful, but gives grace to the humble.  (Pro_3:34)

The scriptures emphasize the Lord's commitment to pour out grace upon those who walk in humility, while opposing the path of those who walk in pride. "But He gives more grace. Therefore He says: 'God resists the proud, but gives grace to the humble' . . . Be clothed with humility, for 'God resists the proud, but gives grace to the humble' . . . Though the LORD is on high, Yet He regards the lowly; But the proud He knows from afar" (Jam_4:6; 1Pe_5:5; and Psa_138:6). In our present verse we have another pointed example. "Surely He scorns the scornful, but gives grace to the humble."

It is an absolute certainty that the Lord will scorn the scornful. "Surely He scorns the scornful." The scornful person shows arrogant disregard for the Lord and His righteous ways. He is a mocker of godliness and a boaster in wickedness. The Lord will assuredly scorn such people. He will treat them with a holy disdain. He will reject their path with holy contempt.

For so many of us who have a heart for the Lord, walking scornfully before the Lord is not a likely threat. However, somewhat related attitudes may become a part of our walk (even inadvertently). Pride and haughtiness are two of the most common, and most deadly. "Pride goes before destruction, and a haughty spirit before a fall" (Pro_16:18). These companion evils could both be summarized as self-exaltation. Such an approach to life always results in devastating downfalls. These attitudes and their consequences are most fully illustrated by the history of the devil himself. Before he became the ultimate rebel against God, he was a magnificent, privileged angelic being.

"You were the anointed cherub who covers; I established you; you were on the holy mountain of God . . . You were perfect in your ways from the day you were created, till iniquity was found in you." (Eze_28:14-15). This iniquity that developed was self-exaltation. "How you are fallen from heaven, O Lucifer, son of the morning! . . . For you have said in your heart: . . . I will be like the Most High" (Isa_14:12-14). This haughty exalting of self brought a disastrous fall, which will end up forever in hell itself.

May we daily chose to walk with God's humble saints, refusing to join the ranks of the proud, with their self-advancing schemes. "Better to be of a humble spirit with the lowly, than to divide the spoil with the proud" (Pro_16:19).



Humility and the Fear of the Lord

By humility and the fear of the LORD are riches and honor and life . . . with the humble is wisdom . . . The fear of the LORD is the beginning of wisdom.  (Pro_22:4; Pro_11:2; and Pro_9:10)

Many of our previous meditations have clearly demonstrated that walking in humility is the pathway for living by the grace of God. "God . . . gives grace to the humble" (1Pe_5:5). In our present verses, we see that humility and the fear of the Lord are related.

Humility and the fear of the Lord result in the same blessings. "By humility and the fear of the LORD are riches and honor and life." The closing trio ("riches and honor and life") are an Old Testament description of a life that is fully blessed by God. The New Testament counterpart would be fullness of spiritual life. "I have come that they may have life, and that they may have it more abundantly" (Joh_10:10). Humility and the fear of the Lord also result in wisdom. "With the humble is wisdom . . . The fear of the LORD is the beginning of wisdom."

Humility is the candid acknowledgment of our absolute need for the Lord to work comprehensively in our lives day by day. The fear of the Lord is respect and reverence toward our great God. It is not a fear involving terror or apprehension. Rather, it is based upon profound admiration and dependent devotion.

Those who humbly fear the Lord (by placing their admiration and devotion in Him) also embrace His perspectives and values.  They develop a hatred for the things that He hates. "The fear of the LORD is to hate evil; pride and arrogance and the evil way and the perverse mouth I hate" (Pro_8:13). Correspondingly, those who have respect and reverence for the Lord develop a love for all that He loves. The Lord loves for His people to walk in righteousness and justice. "The LORD loves the righteous . . . the LORD loves justice" (Psa_146:8 and Psa_37:28). The Lord loves Israel, His chosen nation. "The LORD did not set His love on you nor choose you because you were more in number than any other people, for you were the least of all peoples" (Deu_7:7). The Lord loves His church, the children of God. "Behold what manner of love the Father has bestowed on us, that we should be called children of God!" (1Jo_3:1). The Lord loves the world, those who need to know Him. "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life" (Joh_3:16).



Tuesday, September 29, 2015

Pride and Shame or Humility and Wisdom

When pride comes, then comes shame; but with the humble is wisdom . . . The wise shall inherit glory, but shame shall be the legacy of fools.  (Pro_11:2 and Pro_3:35)

In order to live by the grace of God, we must be willing to walk in humility, instead of in pride. "God resists the proud, but gives grace to the humble" (1Pe_5:5).  We must be willing to acknowledge our daily, desperate need for God. Any other approach to life is based upon pride (which is a foolish, inaccurate assumption that we are adequate to produce a life on our own). Those who walk in pride end up with shame. Those who walk in humility end up with wisdom.

The scriptures describe those who foolishly walk in pride, as well as declaring the shame that they experience. "When pride comes, then comes shame . . . shame shall be the legacy of fools." One example would be the wicked way that many privileged and powerful persecute the downtrodden and the vulnerable. They are demonstrating their pride. "The wicked in his pride persecutes the poor; Let them be caught in the plots which they have devised" (Psa_10:2).

Their shame is that they can become entangled in the very schemes that they have contrived. Another example is those who arrogantly oppose the people of God. "This they shall have for their pride, because they have reproached and made arrogant threats against the people of the LORD of hosts" (Zep_2:10). Their shame was announced as a barrenness so severe as to be likened unto the end of Sodom and Gomorrah.
 
" 'Therefore, as I live,' says the LORD of hosts, the God of Israel, 'Surely Moab shall be like Sodom, and the people of Ammon like Gomorrah — overrun with weeds and saltpits, and a perpetual desolation' " (Zep_2:9).
 
In contrast to the shame that comes to the prideful, is the wisdom (and resulting glory, or honor) that comes to the humble. "With the humble is wisdom . . . The wise shall inherit glory." Those who walk humbly before the Lord find the godly wisdom that is available in the Lord's infallible word. "The testimony of the LORD is sure, making wise the simple" (Psa_19:7). This wisdom from God brings honor to the humble ones who live by it. "A man's pride will bring him low, but the humble in spirit will retain honor" (Proverbs 29:23). Again, this honor for the humble is in striking contrast to the wretched and ignoble ends that pride engenders.




Wednesday, September 23, 2015

Nebuchadnezzar Exemplifying God's Opposition to Pride


All this came upon King Nebuchadnezzar . . . he was walking about the royal palace of Babylon. The king spoke, saying, "Is not this great Babylon, that I have built for a royal dwelling by my mighty power and for the honor of my majesty?" While the word was still in the king's mouth, a voice fell from heaven: "King Nebuchadnezzar, to you it is spoken: the kingdom has departed from you."  (Dan_4:28-31)

Our lofty and holy God is committed to graciously revive the hearts of all who walk in humility and lowliness. "Though the LORD is on high, yet He regards the lowly; but the proud He knows from afar" (Psa_138:6). Those who walk in pride experience quite a different response from the Lord. King Nebuchadnezzar exemplified God's opposition to pride.

Nebuchadnezzar was a powerful king in Babylon. One day, he was in his royal palace reflecting upon the greatness of his kingdom. He concluded that it all came to pass because of his own might and for his own glory. "Is not this great Babylon, that I have built for a royal dwelling by my mighty power and for the honor of my majesty?" This prideful evaluation was in stark contrast to David's earlier humble profession. "Yours, O LORD, is the greatness, the power and the glory, the victory and the majesty; for all that is in heaven and in earth is Yours; Yours is the kingdom, O LORD, and You are exalted as head over all. Both riches and honor come from You, and You reign over all. In Your hand is power and might; in Your hand it is to make great and to give strength to all. Now therefore, our God, we thank You and praise Your glorious name" (1Ch_29:11-13).

Before Nebuchadnezzar had finished his self-centered pronouncement, heaven declared God's opposition to his pride. "King Nebuchadnezzar . . . the kingdom has departed from you." The consequences would be appropriately severe. "And they shall drive you from men, and your dwelling shall be with the beasts of the field. They shall make you eat grass like oxen; and seven times shall pass over you, until you know that the Most High rules in the kingdom of men, and gives it to whomever He chooses" (Dan_4:32). This radical action was much like another proud ruler experienced in the days of the early church. "So on a set day Herod, arrayed in royal apparel, sat on his throne and gave an oration to them. And the people kept shouting, 'The voice of a god and not of a man!' Then immediately an angel of the Lord struck him, because he did not give glory to God. And he was eaten by worms and died" (Act_12:21-23).




Monday, September 21, 2015

More on God Dwelling with the Humble and Contrite

The LORD is high above all nations, and His glory above the heavens. Who is like the LORD our God, who dwells on high, who humbles Himself to behold the things that are in the heavens and in the earth? He raises the poor out of the dust, and lifts the needy out of the ash heap.  (Psa_113:4-7)

In our previous meditation, we considered the Lord's loftiness, coupled with His interest in man's lowliness. "I dwell in the high and holy place, with him who has a contrite and humble spirit" (Isa_57:15). In our present verses, we again see the Lord's desires to dwell with the humble and contrite.

Our great God dwells in the heaven of heavens, ruling over all the nations of the world. "The LORD is high above all nations." His glory is even more majestic than the galaxies, which He hung throughout the stellar heavens: "His glory above the heavens." There is no one in all the universe who could be likened unto Him. "Who is like the LORD our God?" Nevertheless, though He rightly inhabits the highest realms of existence, He is willing to consider our lowly estate and become involved in the affairs of humanity: "who dwells on high, who humbles Himself to behold the things that are in the heavens and in the earth."

From His high and lofty position, the Lord observes the family of man. He is not looking for the boastful and the arrogant. He is looking for the humble and the contrite. "Though the LORD is on high, yet He regards the lowly; but the proud He knows from afar" (Psa_138:6). Although our God is the creator of all the universe, He is looking for the spiritually bankrupt and those whose hearts are crushed. " 'For all those things My hand has made, and all those things exist,' says the LORD. 'But on this one will I look: on him who is poor and of a contrite spirit, and who trembles at My word' " (Isa_66:2). This last phrase gives a key characteristic of those who are truly humble and contrite. They respond with reverence when hearing God's word.

What does the Lord desire to do for the humble and contrite? He wants to bring spiritual restoration: "Though I walk in the midst of trouble, You will revive me" (Psa_138:7). Our great God is a God of compassion. He wants to restore the crushed heart. "The LORD is near to those who have a broken heart, And saves such as have a contrite spirit . . . He heals the broken-hearted and binds up their wounds" (Psa_34:18 and Psa_147:3). Our mighty, compassionate Lord "raises the poor out of the dust, and lifts the needy out of the ash heap."



Wednesday, September 16, 2015

Waiting on the Lord, Hoping in the Lord

I will wait on the LORD . . . and I will hope in Him . . . Wait on the LORD; Be of good courage, And He shall strengthen your heart; Wait, I say, on the LORD! . . . Be of good courage, And He shall strengthen your heart, All you who hope in the LORD.  (Isa_8:17; Psa_27:14; and Psa_31:24)

Living by waiting on the Lord offers another helpful perspective on living by grace. Waiting on the Lord is the same spiritual reality as hoping in the Lord. "I will wait on the LORD . . . and I will hope in Him." Waiting on the Lord is not merely about waiting (that is, allowing time to pass). Rather, it concerns humbly placing our hope and expectations in the Lord God as time is passing. This is what living by grace comprises (looking to the Lord to work on our behalf and within our hearts).

Waiting on the Lord (hoping in the Lord) is a privilege that is appropriate for every area of our lives. Furthermore, wondrous consequences result from hoping in our God. "Wait on the LORD; Be of good courage, And He shall strengthen your heart; Wait, I say, on the LORD! . . . Be of good courage, And He shall strengthen your heart, All you who hope in the LORD." When we place our hope in the Lord (waiting for Him to work in our lives and circumstances), He brings us spiritual courage and spiritual empowering within our inner man.

Those who wait on the Lord have a distinctively different destiny than the wicked, than the evildoers. "For evildoers shall be cut off; But those who wait on the LORD, They shall inherit the earth . . . Wait on the LORD, And keep His way, And He shall exalt you to inherit the land; When the wicked are cut off, you shall see it" (Psa_37:9, Psa_37:34). Evildoers (the wicked, who have no interest in the way of salvation) end up cut off. They lose everything that they attempted to accomplish in the developing of their personal earthly kingdoms. They thought they could take over a portion of this world, which belongs to our Creator God. Instead, they lose it all. They are cut off forever from their achievements, as well from the God who made them. On the other hand, those who hope in the Lord inherit all of creation, as well as an eternal relationship with their Creator Redeemer.

Truly, "The LORD is good to those who wait for Him" (Lam_3:25). Therefore, let us "hope in the LORD; For with the LORD there is mercy, and with Him is abundant redemption" (Psa_130:7). Yes, let us "hope in the LORD from this time forth and forever" (Psa_131:3).




Isaiah Encouraging All to Wait on the Lord

Those who wait on the LORD shall renew their strength . . . And I will wait on the LORD, Who hides His face from the house of Jacob; and I will hope in Him . . . And it will be said in that day: "Behold, this is our God; we have waited for Him, and He will save us. This is the LORD; we have waited for Him; we will be glad and rejoice in His salvation."  (Isa_40:31; Isa_8:17; and Isa_25:9)

Isaiah's desire to live by grace was evident in his proclaiming that God's power was available for those who would admit their own weakness. Now, we see Isaiah's heart for God's grace in his encouraging all to wait on the Lord.

One of Isaiah's encouragements to wait on the Lord came in conjunction with God's promises to give power to the weak. "He gives power to the weak, and to those who have no might He increases strength . . . They shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint" (Isa_40:29, Isa_40:31). This gracious work of God in people's lives hinged upon their waiting on the Lord. "Those who wait on the LORD shall renew their strength."

Another of Isaiah's encouragements to wait on the Lord occurred in a time when Israel was rebelling against God. "For the LORD spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people" (Isa_8:11). The Lord strongly urged Isaiah to stand against Israel's rebellion, even though they were threatening the prophet. "Do not . . . be afraid of their threats, nor be troubled. The LORD of hosts, Him you shall hallow; Let Him be your fear" (Isa_8:12-13). Isaiah's encouraging testimony revealed that his heart was fully set on the Lord. "And I will wait on the LORD, Who hides His face from the house of Jacob; and I will hope in Him." God was not revealing Himself to rebellious Israel. On the other, Isaiah would "wait on the LORD" (that is, he would "hope in Him").

Isaiah's ultimate encouragement to wait on the Lord is related to God's establishing of His everlasting kingdom. "And it will be said in that day: 'Behold, this is our God; we have waited for Him, and He will save us. This is the LORD; we have waited for Him; we will be glad and rejoice in His salvation'." Those who place their hope in the Lord during their pilgrimage on earth will eventually rejoice forever when the Lord eternally implements the fullness of his salvation for His people!




Monday, September 14, 2015

Isaiah Proclaiming God's Power for the Weak

He gives power to the weak, and to those who have no might He increases strength. Even the youths shall faint and be weary, and the young men shall utterly fall, But those who wait on the LORD shall renew their strength; they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.  (Isa_40:29-31)

Isaiah is another example of an Old Testament saint who lived by grace (that is, by depending upon God to work in the lives of His people). This dependence upon the Lord can be seen in Isaiah's proclaiming God's power for the weak. "He gives power to the weak . . . those who wait on the LORD shall renew their strength."

 God desires to impart His power to the feeble. "He gives power to the weak." Those who are of the world cannot partake of this power, because they do not know the giver of this heavenly power. Sadly, many of God's own children do not receive this divine enabling, because they are unwilling to admit their weakness. Actually, the privileged place for receiving the Lord's empowering is to confess that we have no might at all on our own. "To those who have no might He increases strength."

In the days of youthfulness, mankind is the most convinced of possessing personal might. When one is young, weariness seems to be a distant threat. Yet, the truth is that even youthful energy eventually proves to be inadequate for the demands of life. "Even the youths shall faint and be weary, and the young men shall utterly fall." Nevertheless, there is enablement available that the most promising days of youth could never supply. It is an empowering that only God can provide.

This God-given power is experienced only by those who will wait upon the Lord. Left to themselves, old and young alike will find human might so frail and inadequate, "but those who wait on the LORD shall renew their strength." Those who place their hope in God are strengthened by the Lord Himself. They are enabled by God to live above their circumstances, looking down on life from heavens' perspective. "They shall mount up with wings like eagles." When it is time to press energetically ahead, they can do so without becoming exhausted. "They shall run and not be weary." When it is more appropriate to plod along methodically and persistently, they do not collapse. "They shall walk and not faint." All of this results from the power of God unleashed within those who wait upon Him.




Thursday, September 10, 2015

More on Living According to God's Word


You have dealt well with Your servant, O LORD, according to Your word . . . Let my cry come before You, O LORD; Give me understanding according to Your word.  (Psa_119:65, Psa_119:169)

Those who live according to God's word will characteristically have this testimony. "You have dealt well with Your servant, O LORD, according to Your word." This is true, because the word of God is our comprehensive source of the Lord's direction and of His provision. When God's mercy unto salvation is needed for new life, one must turn to God's word.

"Let Your mercies come also to me, O LORD — Your salvation according to Your word" (Psa_119:41). When reviving is needed for those who have new life, one must again turn to God's word. "I am afflicted very much; Revive me, O LORD, according to Your word . . . My soul clings to the dust; Revive me according to Your word" (Psa_119:107, Psa_119:25). Whatever the need, the Lord invites us to face it according to His word.

When we do not understand the issues of life that press painfully in upon us, it is again time to run to the Lord and His word. "Let my cry come before You, O LORD; Give me understanding according to Your word."  So often, perplexity is our human plight. The word of the Lord can sort it all out.
When the circumstances around us, or the turmoil within us, bring great distress, it is once again time to rely upon the Lord and His word. "Let, I pray, Your merciful kindness be for my comfort, according to Your word to Your servant" (Psa_119:76). What comfort can fill our hearts, as we allow the Lord to speak words of peace and consolation from the scriptures into our lives.

When our inner man is so burdened that we imagine our spiritual strength is gone forever, we have another great opportunity to seek the Lord in His word. "My soul melts from heaviness; Strengthen me according to Your word" (Psa_119:28). God's living and powerful word can bring strength anew to our weary soul.

When we are sinking into a sea of despondency, our God and His word are our sufficient remedy. "Uphold me according to Your word, that I may live; And do not let me be ashamed of my hope" (Psa 119:116). His life-giving word sustains us, proving once more that our hope in the Lord is never in vain.

When we are trapped or bound and need to be set free, God will again rescue us through His mighty word. "Let my supplication come before You; Deliver me according to Your word" (Psa_119:170). The Lord is our great deliverer!




Thursday, September 3, 2015

David Confessing God as His Refuge

Trust in Him at all times, you people; Pour out your heart before Him; God is a refuge for us . . . . You are my hiding place . . . You shall surround me with songs of deliverance.  (Psa_62:8 and Psa_32:7)

David often confessed God as his refuge. This is another indicator that he typically lived by the grace of God (that is, by trusting God to work on his behalf).
The need or desire to find a refuge (a place of shelter or protection) is common among mankind. The storms of life can beat down relentlessly. Circumstantially, it can be as though Ezekiel's prophetic warning is being fulfilled toward us. "There will be flooding rain . . . great hailstones . . . and a stormy wind" (Eze_13:11).

We long for a shelter. At other times, threats and dangers seem to lurk around every corner. Experientially, it can be as though we are reliving the trials of David. "The pangs of death encompassed me, And the floods of ungodliness made me afraid. The sorrows of Sheol surrounded me; The snares of death confronted me" (Psa_18:4-5). We long for a place of protection. David knew where to turn for refuge when troubles multiplied. "God is our refuge and strength, a very present help in trouble" (Psa_46:1). Our place of shelter and protection is not a place, but a person. When troubles come, we can turn to Him. He is totally available to help us ("a very present help"). Whenever we exercise our trust in Him, whenever we pour our heart out to Him in prayer, we can enjoy the Lord as our refuge. "Trust in Him at all times, you people; Pour out your heart before Him; God is a refuge for us."

At other times, we are not looking so much for a refuge (a place of shelter or protection), we are seeking a hiding place (a secret solitude).  When this occurs, we easily identify with David's desire to flee. "Oh, that I had wings like a dove! For then I would fly away and be at rest. Indeed, I would wander far off, And remain in the wilderness" (Psa_55:6-7). Well, God has more good news for us. As David learned, the Lord is willing and able to be that hiding place. "You are my hiding place . . . You shall surround me with songs of deliverance." Whenever we turn to the Lord and allow Him to encompass us with songs of His delivering power, we can enjoy the Lord as our hiding place. Of course, one practical way to be surrounded by God's "songs of deliverance" is to spend time prayerfully reading in the book of Psalms. They are God's divinely inspired rescue songs.



Wednesday, September 2, 2015

Finding God on the Dancefloor: The Christian Rave Scene with God's DJs



While road tripping to Iowa with Detroit phenom Terrence Parker, we were regaling each other with stories of recent parties we'd attended. When he told me he had spun at a Christian rave during this year's Movement Festival, that immediately caught my attention. Rave? Christian? To me that seemed like an anomaly, even a contradiction in terms.
As it turns out in the heart of the Motor City lies God's secret weapon: Nate Carlisle, DJ and head of the God's DJs crew. The party is called Reformation, and is an official Movement pre-party. This burgeoning organization also runs the largest online Christian electronic entity in the world and is laying the foundation for other countries to follow. With the aid of TP, I was able to get Nate on the phone to tell me more about this fascinating subject.
 
This is kind of a different interview for me given that you're not a strictly House Music artist, which 99 percent of our interview subjects are. Can you tell me more about yourself?


I'm 30 years old and based here in Detroit. I've been DJing for 10 years now. I was doing the rave scene in the late '90s and of course fell into the drug culture and party scene. I was a Christian at the time but fell away from my beliefs and got caught up with all the things around me. About 2003-2004, I made the decision to get away from the scene. I took a step away, got cleaned up and returned to the church and recommitted my life to God.
It was late 2007 when I really felt a strong desire to reconnect with others in the world who loved electronic music, but really had no one else to communicate with because the mainstream Church worldwide has no clue when it comes to that. So I started posting on a small forum and we started with about 30-40 people, started finding more people that were searching for good Christian dance music and here we are five years later with 150,000 registered worldwide members on our site, a 24/7 online radio station with about 1000 listeners a day and we play Christian electronic music as well as clean mainstream music as well. And with this exponential growth, as our outreach grows and our members grow, we're seeing electronic dance music is going to surpass Rock and Roll in the church within the next five to ten years. If the church continues to only work with Rock and Roll bands, it's going to be completely obsolete.


So walk me through the time frame again... What year did God's DJs start and was it a production company? What came first?
It started in mid-2007; the original intent was to make a website with a list of Christian DJs, but we then changed it to a community forum. It gave us the opportunity to interact and share stories with each other. Then we decided to do a weekly radio show, and that grew to where we opened up our own radio station. The station has actually brought a ton of members into our community. I would say 10 percent of our new members come through the radio outlet. And we are the only Christian electronic radio station in the world. Many people for example will go to iTunes and stumble upon us that way.
Is it safe to assume that your parties accept all creeds? What are the basic tenets in your parties that you ask everyone to respect if they want to be a part of it?
For the small group of people that actually make up the God's DJs staff, we absolutely require that they are firm believers in Christ and that they have a relationship with God. I have to know someone really personally before they're on the team. With the 150,000 people we have in our community, there is no requirement. You can be of any creed, etc. etc. but you need to come into this with the understanding that you're joining a group that believes the following. There are no requirements.
As far as the events that we produce they are all in the sanctuary of the church. We do Future Sound of Worship every year and Terrence Parker has played for us a couple of times. We literally run it like an actual church service except for the fact that we've got 30,000 watts of bass, lights and lasers. So the vast majority of people that go are churchgoers that are interested in a new style of music. Or they have the same type of story as me.



Let's talk about the Movement Fest in your hometown. I see you have quite a presence with there.
I've attended every single Detroit Movement Festival that's taken place and we're actually a partner with Paxhau. We have a booth there every year. And our Reformation party last year was an official Movement pre-party.
I'm curious about the history of these parties. I'm assuming there were some that predated yours. How does one start a movement like this and how do you promote it? Are you aiming it at people that are Christian or is the goal really to have more of a secular audience to spread the word?
To say we're the first ones to do it would not be accurate, but to say that we're the first ones to do it successfully would be. We firstly give all credit to God. There's also the timing. I think right now, mainstream culture is moving towards electronic music whereas in the '90s it was not. Then it was very firmly rooted in Rock and Roll and Hip Hop.
Promoting a Christian electronic music event is extremely difficult and extremely expensive. And to be honest, I've wasted a lot of money not doing the right thing, because we didn't have a precedent to follow.
We don't produce raves, but we DJ at them constantly. We're at almost every major rave in Detroit, down to Ohio and Indiana. We can then use those parties as an opportunity for outreach.
So how many people were at your Reformation party? What percentage were non-Christian?
At this year's party we had just under 400 people. At our first year we didn't advertise it and we had about 25 people. I would say about 50 percent are non-Christian maybe. We've actually established relationships with all the rave production companies in Detroit so essentially you've got all these hard core ravers and drug users saying "We're endorsing your church event." [laughs]
It's an all ages event even though most of the people are adults. There were families that came and the people that were able to bring their kids were so happy. We've probably had five year olds with their parents. We do stages that go from 6pm to midnight.
I think people really respect that we're trying to bring a positive image to this type of music because so much negativity is associated with it.
I think the biggest difficulty with the Christian rave scene that is it's too small and the church is way behind the times. I'm sick of the church not doing ministry to people at clubs. But the church will wake up and we'll be having huge Christian rave festivals like Electric Daisy Carnival. You can mark my words, you will see that happen.
--Matthew J. Bentley (artist)
I'm going to ask you the obvious question then. Like you said raves are associated with everything that is antithetical to the establishment. For example, drugs and raves supposedly go hand-in-hand.
I guarantee you there were people that came to our party that were on ecstasy, I guarantee it. This is how we look at it: anyone that wants to come into a church anytime is always welcome. If a person wants to come to church and wants to see what's going on there, but the church says, "No you can't come in because you're on drugs" - that's a bad church. Because they're turning away the people that are most in need and who obviously want help.
What about all those girls that dress all scandalously? You know the ones in bikinis and furry boots?
You know we were actually kinda worried about that this year because I don't know where this go-go dancer thing came from. And actually one of them sent me a message saying "I'd really like to come but is it ok if I wore my thong and bra?" I told her I preferred not because there's going to be children there and it's in a church. And she said, "No problem, I'll let all my girlfriends know that we need to just wear normal clothes." [laughs] My wife was standing there with t-shirts just in case!
The thing that's hard for me to wrap my head around is the nature of some of the electronic music itself. Whether it's Dubstep or just something harder, the bass is so heavy it's just hard to associate it with praise. It's such a grimy sound with so many dark components to it.
I understand what you're saying but anytime we're going to play music like Dubstep or Drum & Bass, we usually try to have our own vocals accompanying it, and they're always worship vocals.
The number one thing we hear from Christians that come to our event is, "Wow what an amazing service, I can't wait to do it again." And we make sure we try to be as even as possible. There's an even amount of Trance, an even amount of House, Dubstep, Drum & Bass so that the people that don't know anything about the music get a nice cross section, and also in a very uplifting positive way. It's how you produce the music, it's how you play the music, it's the attitude of the people around you.
Given that you've been a fan of this music since you were just about 10 years old, you've seen many trends come and go. I like to allow people to play the game of musical forecasting, and I'm hoping House never really goes away.
If you look at House, Techno, Trance, Drum & Bass... those genres have been around for 20 to 25 years. These genres and sub-genres have withstood the test of time, I don't think they're going anywhere. I think they're going to continue to grow and change but I think we're always going to have our core genres.
I think in the next 10 to 15 years Rock and Roll, Hip Hop and Country music are all going to take a back seat to electronic music. The bottom line is as much as people especially musicians hate to admit it, the need for instruments is quickly going away. I don't know if it's a good or bad thing. But the need to play an instrument is disappearing. The need to create and write music is always going to be there but the way we do that is changing as technology changes. I mean to be honest 15 years from now DJs are probably going to be using our minds to control the turntables. It's going to be nothing like it is today.


Essentials: You can reach God's DJs via godsdjs.com, christiandancemusic.net and on Facebook.