Wednesday, September 30, 2015

Scorn for the Scornful, Grace for the Humble

Surely He scorns the scornful, but gives grace to the humble.  (Pro_3:34)

The scriptures emphasize the Lord's commitment to pour out grace upon those who walk in humility, while opposing the path of those who walk in pride. "But He gives more grace. Therefore He says: 'God resists the proud, but gives grace to the humble' . . . Be clothed with humility, for 'God resists the proud, but gives grace to the humble' . . . Though the LORD is on high, Yet He regards the lowly; But the proud He knows from afar" (Jam_4:6; 1Pe_5:5; and Psa_138:6). In our present verse we have another pointed example. "Surely He scorns the scornful, but gives grace to the humble."

It is an absolute certainty that the Lord will scorn the scornful. "Surely He scorns the scornful." The scornful person shows arrogant disregard for the Lord and His righteous ways. He is a mocker of godliness and a boaster in wickedness. The Lord will assuredly scorn such people. He will treat them with a holy disdain. He will reject their path with holy contempt.

For so many of us who have a heart for the Lord, walking scornfully before the Lord is not a likely threat. However, somewhat related attitudes may become a part of our walk (even inadvertently). Pride and haughtiness are two of the most common, and most deadly. "Pride goes before destruction, and a haughty spirit before a fall" (Pro_16:18). These companion evils could both be summarized as self-exaltation. Such an approach to life always results in devastating downfalls. These attitudes and their consequences are most fully illustrated by the history of the devil himself. Before he became the ultimate rebel against God, he was a magnificent, privileged angelic being.

"You were the anointed cherub who covers; I established you; you were on the holy mountain of God . . . You were perfect in your ways from the day you were created, till iniquity was found in you." (Eze_28:14-15). This iniquity that developed was self-exaltation. "How you are fallen from heaven, O Lucifer, son of the morning! . . . For you have said in your heart: . . . I will be like the Most High" (Isa_14:12-14). This haughty exalting of self brought a disastrous fall, which will end up forever in hell itself.

May we daily chose to walk with God's humble saints, refusing to join the ranks of the proud, with their self-advancing schemes. "Better to be of a humble spirit with the lowly, than to divide the spoil with the proud" (Pro_16:19).



Humility and the Fear of the Lord

By humility and the fear of the LORD are riches and honor and life . . . with the humble is wisdom . . . The fear of the LORD is the beginning of wisdom.  (Pro_22:4; Pro_11:2; and Pro_9:10)

Many of our previous meditations have clearly demonstrated that walking in humility is the pathway for living by the grace of God. "God . . . gives grace to the humble" (1Pe_5:5). In our present verses, we see that humility and the fear of the Lord are related.

Humility and the fear of the Lord result in the same blessings. "By humility and the fear of the LORD are riches and honor and life." The closing trio ("riches and honor and life") are an Old Testament description of a life that is fully blessed by God. The New Testament counterpart would be fullness of spiritual life. "I have come that they may have life, and that they may have it more abundantly" (Joh_10:10). Humility and the fear of the Lord also result in wisdom. "With the humble is wisdom . . . The fear of the LORD is the beginning of wisdom."

Humility is the candid acknowledgment of our absolute need for the Lord to work comprehensively in our lives day by day. The fear of the Lord is respect and reverence toward our great God. It is not a fear involving terror or apprehension. Rather, it is based upon profound admiration and dependent devotion.

Those who humbly fear the Lord (by placing their admiration and devotion in Him) also embrace His perspectives and values.  They develop a hatred for the things that He hates. "The fear of the LORD is to hate evil; pride and arrogance and the evil way and the perverse mouth I hate" (Pro_8:13). Correspondingly, those who have respect and reverence for the Lord develop a love for all that He loves. The Lord loves for His people to walk in righteousness and justice. "The LORD loves the righteous . . . the LORD loves justice" (Psa_146:8 and Psa_37:28). The Lord loves Israel, His chosen nation. "The LORD did not set His love on you nor choose you because you were more in number than any other people, for you were the least of all peoples" (Deu_7:7). The Lord loves His church, the children of God. "Behold what manner of love the Father has bestowed on us, that we should be called children of God!" (1Jo_3:1). The Lord loves the world, those who need to know Him. "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life" (Joh_3:16).



Tuesday, September 29, 2015

Pride and Shame or Humility and Wisdom

When pride comes, then comes shame; but with the humble is wisdom . . . The wise shall inherit glory, but shame shall be the legacy of fools.  (Pro_11:2 and Pro_3:35)

In order to live by the grace of God, we must be willing to walk in humility, instead of in pride. "God resists the proud, but gives grace to the humble" (1Pe_5:5).  We must be willing to acknowledge our daily, desperate need for God. Any other approach to life is based upon pride (which is a foolish, inaccurate assumption that we are adequate to produce a life on our own). Those who walk in pride end up with shame. Those who walk in humility end up with wisdom.

The scriptures describe those who foolishly walk in pride, as well as declaring the shame that they experience. "When pride comes, then comes shame . . . shame shall be the legacy of fools." One example would be the wicked way that many privileged and powerful persecute the downtrodden and the vulnerable. They are demonstrating their pride. "The wicked in his pride persecutes the poor; Let them be caught in the plots which they have devised" (Psa_10:2).

Their shame is that they can become entangled in the very schemes that they have contrived. Another example is those who arrogantly oppose the people of God. "This they shall have for their pride, because they have reproached and made arrogant threats against the people of the LORD of hosts" (Zep_2:10). Their shame was announced as a barrenness so severe as to be likened unto the end of Sodom and Gomorrah.
 
" 'Therefore, as I live,' says the LORD of hosts, the God of Israel, 'Surely Moab shall be like Sodom, and the people of Ammon like Gomorrah — overrun with weeds and saltpits, and a perpetual desolation' " (Zep_2:9).
 
In contrast to the shame that comes to the prideful, is the wisdom (and resulting glory, or honor) that comes to the humble. "With the humble is wisdom . . . The wise shall inherit glory." Those who walk humbly before the Lord find the godly wisdom that is available in the Lord's infallible word. "The testimony of the LORD is sure, making wise the simple" (Psa_19:7). This wisdom from God brings honor to the humble ones who live by it. "A man's pride will bring him low, but the humble in spirit will retain honor" (Proverbs 29:23). Again, this honor for the humble is in striking contrast to the wretched and ignoble ends that pride engenders.




Wednesday, September 23, 2015

Nebuchadnezzar Exemplifying God's Opposition to Pride


All this came upon King Nebuchadnezzar . . . he was walking about the royal palace of Babylon. The king spoke, saying, "Is not this great Babylon, that I have built for a royal dwelling by my mighty power and for the honor of my majesty?" While the word was still in the king's mouth, a voice fell from heaven: "King Nebuchadnezzar, to you it is spoken: the kingdom has departed from you."  (Dan_4:28-31)

Our lofty and holy God is committed to graciously revive the hearts of all who walk in humility and lowliness. "Though the LORD is on high, yet He regards the lowly; but the proud He knows from afar" (Psa_138:6). Those who walk in pride experience quite a different response from the Lord. King Nebuchadnezzar exemplified God's opposition to pride.

Nebuchadnezzar was a powerful king in Babylon. One day, he was in his royal palace reflecting upon the greatness of his kingdom. He concluded that it all came to pass because of his own might and for his own glory. "Is not this great Babylon, that I have built for a royal dwelling by my mighty power and for the honor of my majesty?" This prideful evaluation was in stark contrast to David's earlier humble profession. "Yours, O LORD, is the greatness, the power and the glory, the victory and the majesty; for all that is in heaven and in earth is Yours; Yours is the kingdom, O LORD, and You are exalted as head over all. Both riches and honor come from You, and You reign over all. In Your hand is power and might; in Your hand it is to make great and to give strength to all. Now therefore, our God, we thank You and praise Your glorious name" (1Ch_29:11-13).

Before Nebuchadnezzar had finished his self-centered pronouncement, heaven declared God's opposition to his pride. "King Nebuchadnezzar . . . the kingdom has departed from you." The consequences would be appropriately severe. "And they shall drive you from men, and your dwelling shall be with the beasts of the field. They shall make you eat grass like oxen; and seven times shall pass over you, until you know that the Most High rules in the kingdom of men, and gives it to whomever He chooses" (Dan_4:32). This radical action was much like another proud ruler experienced in the days of the early church. "So on a set day Herod, arrayed in royal apparel, sat on his throne and gave an oration to them. And the people kept shouting, 'The voice of a god and not of a man!' Then immediately an angel of the Lord struck him, because he did not give glory to God. And he was eaten by worms and died" (Act_12:21-23).




Monday, September 21, 2015

More on God Dwelling with the Humble and Contrite

The LORD is high above all nations, and His glory above the heavens. Who is like the LORD our God, who dwells on high, who humbles Himself to behold the things that are in the heavens and in the earth? He raises the poor out of the dust, and lifts the needy out of the ash heap.  (Psa_113:4-7)

In our previous meditation, we considered the Lord's loftiness, coupled with His interest in man's lowliness. "I dwell in the high and holy place, with him who has a contrite and humble spirit" (Isa_57:15). In our present verses, we again see the Lord's desires to dwell with the humble and contrite.

Our great God dwells in the heaven of heavens, ruling over all the nations of the world. "The LORD is high above all nations." His glory is even more majestic than the galaxies, which He hung throughout the stellar heavens: "His glory above the heavens." There is no one in all the universe who could be likened unto Him. "Who is like the LORD our God?" Nevertheless, though He rightly inhabits the highest realms of existence, He is willing to consider our lowly estate and become involved in the affairs of humanity: "who dwells on high, who humbles Himself to behold the things that are in the heavens and in the earth."

From His high and lofty position, the Lord observes the family of man. He is not looking for the boastful and the arrogant. He is looking for the humble and the contrite. "Though the LORD is on high, yet He regards the lowly; but the proud He knows from afar" (Psa_138:6). Although our God is the creator of all the universe, He is looking for the spiritually bankrupt and those whose hearts are crushed. " 'For all those things My hand has made, and all those things exist,' says the LORD. 'But on this one will I look: on him who is poor and of a contrite spirit, and who trembles at My word' " (Isa_66:2). This last phrase gives a key characteristic of those who are truly humble and contrite. They respond with reverence when hearing God's word.

What does the Lord desire to do for the humble and contrite? He wants to bring spiritual restoration: "Though I walk in the midst of trouble, You will revive me" (Psa_138:7). Our great God is a God of compassion. He wants to restore the crushed heart. "The LORD is near to those who have a broken heart, And saves such as have a contrite spirit . . . He heals the broken-hearted and binds up their wounds" (Psa_34:18 and Psa_147:3). Our mighty, compassionate Lord "raises the poor out of the dust, and lifts the needy out of the ash heap."



Wednesday, September 16, 2015

Waiting on the Lord, Hoping in the Lord

I will wait on the LORD . . . and I will hope in Him . . . Wait on the LORD; Be of good courage, And He shall strengthen your heart; Wait, I say, on the LORD! . . . Be of good courage, And He shall strengthen your heart, All you who hope in the LORD.  (Isa_8:17; Psa_27:14; and Psa_31:24)

Living by waiting on the Lord offers another helpful perspective on living by grace. Waiting on the Lord is the same spiritual reality as hoping in the Lord. "I will wait on the LORD . . . and I will hope in Him." Waiting on the Lord is not merely about waiting (that is, allowing time to pass). Rather, it concerns humbly placing our hope and expectations in the Lord God as time is passing. This is what living by grace comprises (looking to the Lord to work on our behalf and within our hearts).

Waiting on the Lord (hoping in the Lord) is a privilege that is appropriate for every area of our lives. Furthermore, wondrous consequences result from hoping in our God. "Wait on the LORD; Be of good courage, And He shall strengthen your heart; Wait, I say, on the LORD! . . . Be of good courage, And He shall strengthen your heart, All you who hope in the LORD." When we place our hope in the Lord (waiting for Him to work in our lives and circumstances), He brings us spiritual courage and spiritual empowering within our inner man.

Those who wait on the Lord have a distinctively different destiny than the wicked, than the evildoers. "For evildoers shall be cut off; But those who wait on the LORD, They shall inherit the earth . . . Wait on the LORD, And keep His way, And He shall exalt you to inherit the land; When the wicked are cut off, you shall see it" (Psa_37:9, Psa_37:34). Evildoers (the wicked, who have no interest in the way of salvation) end up cut off. They lose everything that they attempted to accomplish in the developing of their personal earthly kingdoms. They thought they could take over a portion of this world, which belongs to our Creator God. Instead, they lose it all. They are cut off forever from their achievements, as well from the God who made them. On the other hand, those who hope in the Lord inherit all of creation, as well as an eternal relationship with their Creator Redeemer.

Truly, "The LORD is good to those who wait for Him" (Lam_3:25). Therefore, let us "hope in the LORD; For with the LORD there is mercy, and with Him is abundant redemption" (Psa_130:7). Yes, let us "hope in the LORD from this time forth and forever" (Psa_131:3).




Isaiah Encouraging All to Wait on the Lord

Those who wait on the LORD shall renew their strength . . . And I will wait on the LORD, Who hides His face from the house of Jacob; and I will hope in Him . . . And it will be said in that day: "Behold, this is our God; we have waited for Him, and He will save us. This is the LORD; we have waited for Him; we will be glad and rejoice in His salvation."  (Isa_40:31; Isa_8:17; and Isa_25:9)

Isaiah's desire to live by grace was evident in his proclaiming that God's power was available for those who would admit their own weakness. Now, we see Isaiah's heart for God's grace in his encouraging all to wait on the Lord.

One of Isaiah's encouragements to wait on the Lord came in conjunction with God's promises to give power to the weak. "He gives power to the weak, and to those who have no might He increases strength . . . They shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint" (Isa_40:29, Isa_40:31). This gracious work of God in people's lives hinged upon their waiting on the Lord. "Those who wait on the LORD shall renew their strength."

Another of Isaiah's encouragements to wait on the Lord occurred in a time when Israel was rebelling against God. "For the LORD spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people" (Isa_8:11). The Lord strongly urged Isaiah to stand against Israel's rebellion, even though they were threatening the prophet. "Do not . . . be afraid of their threats, nor be troubled. The LORD of hosts, Him you shall hallow; Let Him be your fear" (Isa_8:12-13). Isaiah's encouraging testimony revealed that his heart was fully set on the Lord. "And I will wait on the LORD, Who hides His face from the house of Jacob; and I will hope in Him." God was not revealing Himself to rebellious Israel. On the other, Isaiah would "wait on the LORD" (that is, he would "hope in Him").

Isaiah's ultimate encouragement to wait on the Lord is related to God's establishing of His everlasting kingdom. "And it will be said in that day: 'Behold, this is our God; we have waited for Him, and He will save us. This is the LORD; we have waited for Him; we will be glad and rejoice in His salvation'." Those who place their hope in the Lord during their pilgrimage on earth will eventually rejoice forever when the Lord eternally implements the fullness of his salvation for His people!




Monday, September 14, 2015

Isaiah Proclaiming God's Power for the Weak

He gives power to the weak, and to those who have no might He increases strength. Even the youths shall faint and be weary, and the young men shall utterly fall, But those who wait on the LORD shall renew their strength; they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.  (Isa_40:29-31)

Isaiah is another example of an Old Testament saint who lived by grace (that is, by depending upon God to work in the lives of His people). This dependence upon the Lord can be seen in Isaiah's proclaiming God's power for the weak. "He gives power to the weak . . . those who wait on the LORD shall renew their strength."

 God desires to impart His power to the feeble. "He gives power to the weak." Those who are of the world cannot partake of this power, because they do not know the giver of this heavenly power. Sadly, many of God's own children do not receive this divine enabling, because they are unwilling to admit their weakness. Actually, the privileged place for receiving the Lord's empowering is to confess that we have no might at all on our own. "To those who have no might He increases strength."

In the days of youthfulness, mankind is the most convinced of possessing personal might. When one is young, weariness seems to be a distant threat. Yet, the truth is that even youthful energy eventually proves to be inadequate for the demands of life. "Even the youths shall faint and be weary, and the young men shall utterly fall." Nevertheless, there is enablement available that the most promising days of youth could never supply. It is an empowering that only God can provide.

This God-given power is experienced only by those who will wait upon the Lord. Left to themselves, old and young alike will find human might so frail and inadequate, "but those who wait on the LORD shall renew their strength." Those who place their hope in God are strengthened by the Lord Himself. They are enabled by God to live above their circumstances, looking down on life from heavens' perspective. "They shall mount up with wings like eagles." When it is time to press energetically ahead, they can do so without becoming exhausted. "They shall run and not be weary." When it is more appropriate to plod along methodically and persistently, they do not collapse. "They shall walk and not faint." All of this results from the power of God unleashed within those who wait upon Him.




Thursday, September 10, 2015

More on Living According to God's Word


You have dealt well with Your servant, O LORD, according to Your word . . . Let my cry come before You, O LORD; Give me understanding according to Your word.  (Psa_119:65, Psa_119:169)

Those who live according to God's word will characteristically have this testimony. "You have dealt well with Your servant, O LORD, according to Your word." This is true, because the word of God is our comprehensive source of the Lord's direction and of His provision. When God's mercy unto salvation is needed for new life, one must turn to God's word.

"Let Your mercies come also to me, O LORD — Your salvation according to Your word" (Psa_119:41). When reviving is needed for those who have new life, one must again turn to God's word. "I am afflicted very much; Revive me, O LORD, according to Your word . . . My soul clings to the dust; Revive me according to Your word" (Psa_119:107, Psa_119:25). Whatever the need, the Lord invites us to face it according to His word.

When we do not understand the issues of life that press painfully in upon us, it is again time to run to the Lord and His word. "Let my cry come before You, O LORD; Give me understanding according to Your word."  So often, perplexity is our human plight. The word of the Lord can sort it all out.
When the circumstances around us, or the turmoil within us, bring great distress, it is once again time to rely upon the Lord and His word. "Let, I pray, Your merciful kindness be for my comfort, according to Your word to Your servant" (Psa_119:76). What comfort can fill our hearts, as we allow the Lord to speak words of peace and consolation from the scriptures into our lives.

When our inner man is so burdened that we imagine our spiritual strength is gone forever, we have another great opportunity to seek the Lord in His word. "My soul melts from heaviness; Strengthen me according to Your word" (Psa_119:28). God's living and powerful word can bring strength anew to our weary soul.

When we are sinking into a sea of despondency, our God and His word are our sufficient remedy. "Uphold me according to Your word, that I may live; And do not let me be ashamed of my hope" (Psa 119:116). His life-giving word sustains us, proving once more that our hope in the Lord is never in vain.

When we are trapped or bound and need to be set free, God will again rescue us through His mighty word. "Let my supplication come before You; Deliver me according to Your word" (Psa_119:170). The Lord is our great deliverer!




Thursday, September 3, 2015

David Confessing God as His Refuge

Trust in Him at all times, you people; Pour out your heart before Him; God is a refuge for us . . . . You are my hiding place . . . You shall surround me with songs of deliverance.  (Psa_62:8 and Psa_32:7)

David often confessed God as his refuge. This is another indicator that he typically lived by the grace of God (that is, by trusting God to work on his behalf).
The need or desire to find a refuge (a place of shelter or protection) is common among mankind. The storms of life can beat down relentlessly. Circumstantially, it can be as though Ezekiel's prophetic warning is being fulfilled toward us. "There will be flooding rain . . . great hailstones . . . and a stormy wind" (Eze_13:11).

We long for a shelter. At other times, threats and dangers seem to lurk around every corner. Experientially, it can be as though we are reliving the trials of David. "The pangs of death encompassed me, And the floods of ungodliness made me afraid. The sorrows of Sheol surrounded me; The snares of death confronted me" (Psa_18:4-5). We long for a place of protection. David knew where to turn for refuge when troubles multiplied. "God is our refuge and strength, a very present help in trouble" (Psa_46:1). Our place of shelter and protection is not a place, but a person. When troubles come, we can turn to Him. He is totally available to help us ("a very present help"). Whenever we exercise our trust in Him, whenever we pour our heart out to Him in prayer, we can enjoy the Lord as our refuge. "Trust in Him at all times, you people; Pour out your heart before Him; God is a refuge for us."

At other times, we are not looking so much for a refuge (a place of shelter or protection), we are seeking a hiding place (a secret solitude).  When this occurs, we easily identify with David's desire to flee. "Oh, that I had wings like a dove! For then I would fly away and be at rest. Indeed, I would wander far off, And remain in the wilderness" (Psa_55:6-7). Well, God has more good news for us. As David learned, the Lord is willing and able to be that hiding place. "You are my hiding place . . . You shall surround me with songs of deliverance." Whenever we turn to the Lord and allow Him to encompass us with songs of His delivering power, we can enjoy the Lord as our hiding place. Of course, one practical way to be surrounded by God's "songs of deliverance" is to spend time prayerfully reading in the book of Psalms. They are God's divinely inspired rescue songs.



Wednesday, September 2, 2015

Finding God on the Dancefloor: The Christian Rave Scene with God's DJs



While road tripping to Iowa with Detroit phenom Terrence Parker, we were regaling each other with stories of recent parties we'd attended. When he told me he had spun at a Christian rave during this year's Movement Festival, that immediately caught my attention. Rave? Christian? To me that seemed like an anomaly, even a contradiction in terms.
As it turns out in the heart of the Motor City lies God's secret weapon: Nate Carlisle, DJ and head of the God's DJs crew. The party is called Reformation, and is an official Movement pre-party. This burgeoning organization also runs the largest online Christian electronic entity in the world and is laying the foundation for other countries to follow. With the aid of TP, I was able to get Nate on the phone to tell me more about this fascinating subject.
 
This is kind of a different interview for me given that you're not a strictly House Music artist, which 99 percent of our interview subjects are. Can you tell me more about yourself?


I'm 30 years old and based here in Detroit. I've been DJing for 10 years now. I was doing the rave scene in the late '90s and of course fell into the drug culture and party scene. I was a Christian at the time but fell away from my beliefs and got caught up with all the things around me. About 2003-2004, I made the decision to get away from the scene. I took a step away, got cleaned up and returned to the church and recommitted my life to God.
It was late 2007 when I really felt a strong desire to reconnect with others in the world who loved electronic music, but really had no one else to communicate with because the mainstream Church worldwide has no clue when it comes to that. So I started posting on a small forum and we started with about 30-40 people, started finding more people that were searching for good Christian dance music and here we are five years later with 150,000 registered worldwide members on our site, a 24/7 online radio station with about 1000 listeners a day and we play Christian electronic music as well as clean mainstream music as well. And with this exponential growth, as our outreach grows and our members grow, we're seeing electronic dance music is going to surpass Rock and Roll in the church within the next five to ten years. If the church continues to only work with Rock and Roll bands, it's going to be completely obsolete.


So walk me through the time frame again... What year did God's DJs start and was it a production company? What came first?
It started in mid-2007; the original intent was to make a website with a list of Christian DJs, but we then changed it to a community forum. It gave us the opportunity to interact and share stories with each other. Then we decided to do a weekly radio show, and that grew to where we opened up our own radio station. The station has actually brought a ton of members into our community. I would say 10 percent of our new members come through the radio outlet. And we are the only Christian electronic radio station in the world. Many people for example will go to iTunes and stumble upon us that way.
Is it safe to assume that your parties accept all creeds? What are the basic tenets in your parties that you ask everyone to respect if they want to be a part of it?
For the small group of people that actually make up the God's DJs staff, we absolutely require that they are firm believers in Christ and that they have a relationship with God. I have to know someone really personally before they're on the team. With the 150,000 people we have in our community, there is no requirement. You can be of any creed, etc. etc. but you need to come into this with the understanding that you're joining a group that believes the following. There are no requirements.
As far as the events that we produce they are all in the sanctuary of the church. We do Future Sound of Worship every year and Terrence Parker has played for us a couple of times. We literally run it like an actual church service except for the fact that we've got 30,000 watts of bass, lights and lasers. So the vast majority of people that go are churchgoers that are interested in a new style of music. Or they have the same type of story as me.



Let's talk about the Movement Fest in your hometown. I see you have quite a presence with there.
I've attended every single Detroit Movement Festival that's taken place and we're actually a partner with Paxhau. We have a booth there every year. And our Reformation party last year was an official Movement pre-party.
I'm curious about the history of these parties. I'm assuming there were some that predated yours. How does one start a movement like this and how do you promote it? Are you aiming it at people that are Christian or is the goal really to have more of a secular audience to spread the word?
To say we're the first ones to do it would not be accurate, but to say that we're the first ones to do it successfully would be. We firstly give all credit to God. There's also the timing. I think right now, mainstream culture is moving towards electronic music whereas in the '90s it was not. Then it was very firmly rooted in Rock and Roll and Hip Hop.
Promoting a Christian electronic music event is extremely difficult and extremely expensive. And to be honest, I've wasted a lot of money not doing the right thing, because we didn't have a precedent to follow.
We don't produce raves, but we DJ at them constantly. We're at almost every major rave in Detroit, down to Ohio and Indiana. We can then use those parties as an opportunity for outreach.
So how many people were at your Reformation party? What percentage were non-Christian?
At this year's party we had just under 400 people. At our first year we didn't advertise it and we had about 25 people. I would say about 50 percent are non-Christian maybe. We've actually established relationships with all the rave production companies in Detroit so essentially you've got all these hard core ravers and drug users saying "We're endorsing your church event." [laughs]
It's an all ages event even though most of the people are adults. There were families that came and the people that were able to bring their kids were so happy. We've probably had five year olds with their parents. We do stages that go from 6pm to midnight.
I think people really respect that we're trying to bring a positive image to this type of music because so much negativity is associated with it.
I think the biggest difficulty with the Christian rave scene that is it's too small and the church is way behind the times. I'm sick of the church not doing ministry to people at clubs. But the church will wake up and we'll be having huge Christian rave festivals like Electric Daisy Carnival. You can mark my words, you will see that happen.
--Matthew J. Bentley (artist)
I'm going to ask you the obvious question then. Like you said raves are associated with everything that is antithetical to the establishment. For example, drugs and raves supposedly go hand-in-hand.
I guarantee you there were people that came to our party that were on ecstasy, I guarantee it. This is how we look at it: anyone that wants to come into a church anytime is always welcome. If a person wants to come to church and wants to see what's going on there, but the church says, "No you can't come in because you're on drugs" - that's a bad church. Because they're turning away the people that are most in need and who obviously want help.
What about all those girls that dress all scandalously? You know the ones in bikinis and furry boots?
You know we were actually kinda worried about that this year because I don't know where this go-go dancer thing came from. And actually one of them sent me a message saying "I'd really like to come but is it ok if I wore my thong and bra?" I told her I preferred not because there's going to be children there and it's in a church. And she said, "No problem, I'll let all my girlfriends know that we need to just wear normal clothes." [laughs] My wife was standing there with t-shirts just in case!
The thing that's hard for me to wrap my head around is the nature of some of the electronic music itself. Whether it's Dubstep or just something harder, the bass is so heavy it's just hard to associate it with praise. It's such a grimy sound with so many dark components to it.
I understand what you're saying but anytime we're going to play music like Dubstep or Drum & Bass, we usually try to have our own vocals accompanying it, and they're always worship vocals.
The number one thing we hear from Christians that come to our event is, "Wow what an amazing service, I can't wait to do it again." And we make sure we try to be as even as possible. There's an even amount of Trance, an even amount of House, Dubstep, Drum & Bass so that the people that don't know anything about the music get a nice cross section, and also in a very uplifting positive way. It's how you produce the music, it's how you play the music, it's the attitude of the people around you.
Given that you've been a fan of this music since you were just about 10 years old, you've seen many trends come and go. I like to allow people to play the game of musical forecasting, and I'm hoping House never really goes away.
If you look at House, Techno, Trance, Drum & Bass... those genres have been around for 20 to 25 years. These genres and sub-genres have withstood the test of time, I don't think they're going anywhere. I think they're going to continue to grow and change but I think we're always going to have our core genres.
I think in the next 10 to 15 years Rock and Roll, Hip Hop and Country music are all going to take a back seat to electronic music. The bottom line is as much as people especially musicians hate to admit it, the need for instruments is quickly going away. I don't know if it's a good or bad thing. But the need to play an instrument is disappearing. The need to create and write music is always going to be there but the way we do that is changing as technology changes. I mean to be honest 15 years from now DJs are probably going to be using our minds to control the turntables. It's going to be nothing like it is today.


Essentials: You can reach God's DJs via godsdjs.com, christiandancemusic.net and on Facebook.
Hi Guys

Please go and listen to the type of music I am mixing for the youth , you can down load absolutely for free please let me know what you think of it

God Bless

Dj AvG

https://www.mediafire.com/folder/id35zr69p4mku/Transforming_Love_003