Jesus Given for Us to be Given to Us

For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.  (Rom_5:10)

As the ultimate free gift of God's grace, Jesus was given for us (dying for our sins): "He who did not spare His own Son, but delivered Him up for us all" (Rom_8:32). Moreover, He was given for us to be given to us (that He might express His life in and through us).

We began as enemies of God. Certainly, we were lost and condemned. Yet, our situation was even worse than that. Our lives worked against the purposes and plans of God: "And you, who once were alienated and enemies in your mind by wicked works" (Col_1:21). Our evil thoughts and activities set us against the Lord in both mind and deed. The only way that we could become the friends of God was for Jesus to be given as a sacrifice for us. "When we were enemies we were reconciled to God through the death of His Son." The Lord had to deal with our dual problem of sin and unrighteousness. "For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him" (2Co_5:21). The Father graciously placed our sins on His Son that He might give His righteousness to us. For all who would believe in Christ, this brought the precious gift of reconciliation (the turning of enemies into friends).
 
Even after this rich grace of reconciliation, the Lord had "much more" yet to give us. "For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life." What remained after Jesus being given for us (for our reconciliation) was for Him to be given to us. This is related to Jesus coming to dwell within us that we could be "saved by His life." Why do the friends of Jesus still need to be saved? Well, His followers would be persistently threatened by the world, the flesh, and the devil. They would still be vulnerable to such matters as, temptation, doubt, fear, fruitlessness, distraction, inadequacy, and more. How then would they be saved?

This ongoing rescuing work of the Lord would be "by His life" — by Jesus living in and through His people. "It is no longer I who live, but Christ lives in me" (Gal_2:20). Jesus was not, and is not, susceptible to any of these threatening issues. When He is allowed to express His life in and through us, each of us finds all that we need all of the time.This astounding statement is true, because "Christ is all and in all" (Col_3:11).

Moses Esteeming Christ's Riches above Egypt's, by Faith

By faith Moses, when he became of age, refused to be called the son of Pharaoh's daughter, choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin, esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward.  (Heb_11:24-26)

By faith, Moses renounced his place of privilege in Pharoah's family, choosing to identify himself with God's people. He knew that loss and suffering awaited him. Yet, he was strengthened to make this life-shaping decision by esteeming Christ's riches above Egypt's, by faith.
 
When Moses identified with the Israelites, he was joining himself to the people of the Messiah, the Anointed One (the Christ). From the earliest days, the people of God had been promised an Anointed Deliverer. "And I will put enmity between you and the woman, and between your seed and her Seed; He [the Savior] shall bruise your head, and you shall bruise His heel . . . I will bless those who bless you, and I will curse him who curses you; and in you [by the coming of Messiah] all the families of the earth shall be blessed . . . The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh [the Prince of Peace] comes; and to Him shall be the obedience of the people" (Gen_3:15; Gen_12:3; and Gen_49:10).
 
Yet, this heaven-sent King, as well as His people, would encounter reproach. "He is despised and rejected by men, a man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him . . . Also the sons of those who afflicted you shall come bowing to you, and all those who despised you shall fall prostrate at the soles of your feet; and they shall call you The City of the LORD, Zion of the Holy One of Israel" (Isa_53:3 and Isa_60:14).

In spite of such reproach, Moses joined himself to the Messiah and His people. Moses understood that it was more enriching to stand with a divine, though despised, Messiah than to have all the material treasures of Egypt: "esteeming the reproach of Christ greater riches than the treasures in Egypt." He made this wise evaluation by considering the eternal consequences: "for he looked to the reward." He anticipated eternal realities that subsequent men of God would powerfully proclaim. "God is the strength of my heart and my portion forever . . . . Whereas you have been forsaken and hated . . . I will make you an eternal excellence, a joy of many generations" (Psa_73:26 and Isa_60:15).

More on Abraham's Patient, Heavenly Pilgrimage, by Faith

And truly if they had called to mind that country from which they had come out, they would have had opportunity to return. But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them.  (Heb_11:15-16)

Abraham (and his family) lived as "strangers and pilgrims on the earth" (Heb_11:13). He lived as an obedient sojourner here on earth, trusting God to lead him about as one who was in the world, but not of the world. He also lived as a patient, heavenly pilgrim, trusting God to lead him eventually to the eternal homeland that awaits all who have saving faith in the Lord. We have a similar calling from the Lord. "Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul" (1Pe_2:11).

Abraham understood that spiritual sojourners and heaven-bound pilgrims must stay away from earth-bound cravings that undermine one's godly quest. "And truly if they had called to mind that country from which they had come out, they would have had opportunity to return." Abraham and his seed had many tests and trials in their pilgrimage with the Lord. If they had set their attention on the country they forsook, they would have been tempted to return there. The enemy of our souls wants to wage war against us by ensnaring us again in the world that we have forsaken: "in which you once walked according to the course of this world, according to the prince of the power of the air" (Eph_2:2).

Everyone is vulnerable to such attack. Even one of Paul's early associates in ministry fell prey to this enticement. "Demas has forsaken me, having loved this present world" (2Ti_4:10). Thus, the Lord warns us to stay away from any indulgent relationship with the world. "Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him" (1Jo_2:15).

Instead, we are to desire the priorities of Abraham and his family. "But now they desire a better, that is, a heavenly country." Even though the land of promise was in their inheritance some day, they hungered for the ultimate realities of heaven above. Such heaven-focused faith is pleasing to our heavenly Father. "Therefore God is not ashamed to be called their God, for He has prepared a city for them." In this heavenly city ("the city of the living God — Heb_12:22), we will dwell forever with our glorious Lord!

More on the Source of Faith

And His name, through faith in His name, has made this man strong, whom you see and know. Yes, the faith which comes through Him has given him this perfect soundness in the presence of you all.  (Act_3:16)

The path of discipleship can only be traveled by faith (by trusting in our unseen Lord). Progress can never be made by sight (by relying upon that which our human senses can gather and process). "We walk by faith, not by sight" (2Co_5:7). Therefore, it is vital that we understand where we must go for the source of our faith: "Looking unto Jesus, the author and finisher of our faith" (Heb_12:2). Jesus is the source of faith. The scriptures often expound upon this fundamental truth.

When the lame man was healed at the temple gate, this truth was again declared. This miracle occurred when two of the Lord's disciples were going to the temple in Jerusalem to pray. "Now Peter and John went up together to the temple at the hour of prayer" (Act_3:1). A man who was crippled all of his life requested a gift. "And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful . . . asked for alms" (Act_3:2-3). Peter and John had no money to give, but they offered far more than the man had sought. "Then Peter said, 'Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk' " (Acts 3:6). They offered this man healing in the name of Jesus Christ. "And he took him by the right hand and lifted him up, and immediately his feet and ankle bones received strength. So he, leaping up, stood and walked and entered the temple with them — walking, leaping, and praising God" (Act_3:7-8). The miracle was extensive. The lame man was not only strengthened to walk, he was also enabled to leap and stirred to give exuberant praise unto the Lord.

When the astonished crowd gathered, Peter explained how the miracle was related to the name of Jesus. "And His name, through faith in His name, has made this man strong, whom you see and know." The name of Jesus referred to His person and His power (that is, all that Jesus was and all that He was able to do). This demonstration of Jesus' power was experienced through faith in His name (that is, reliance upon who He was and what He could do). Then, Peter explained the source of such faith. "Yes, the faith which comes through Him has given him this perfect soundness in the presence of you all." Jesus is the source of faith. Those who know Jesus to be a wonder-working Lord will trust Him to do extraordinary things.

Walking by Faith, Not by Sight

We walk by faith, not by sight . . . while we do not look at the things which are seen, but at the things which are not seen.  (2Co_5:7 and 2Co_4:18)

The Christian life is a walk. It is comprised of day by day steps from where we are to where the Lord wants us to go (both spiritually and geographically). This walk is undertaken by faith, not by sight. "We walk by faith, not by sight."

Walking by sight is the natural manner by which human beings walk. This is true both for literal walking, as well as for taking the proverbial journey through life. When engaged in physical walking, people rely upon visual data (along with input from other human senses: like sound, smell, and touch). Likewise, as the unredeemed are engaged in their trek through life, they set their course and proceed by that which their natural abilities provide. We who know the Lord Jesus Christ cannot walk in this manner in His kingdom. We must walk by faith, by depending upon our Lord, His word, and the work of grace by His Holy Spirit. Spiritual progress is made "while we do not look at the things which are seen, but at the things which are not seen."

So often, things are not as they appear to be in the natural. Consider Joseph being sold to slave traders by his jealous and deceitful brothers. It did not look like Joseph was being groomed to be Prime Minister in Egypt. Think of Pharoah and his army closing in on Israel, as they were trapped beside the Red Sea. It did not look like Israel would be delivered, while the Egyptian army would be destroyed. Remember young David standing before gigantic Goliath. It did not look like the giant would be defeated, while David would enjoy a thorough victory. Only eyes of faith could really appreciate what was actually happening.

The cross of our Lord Jesus is undoubtedly the greatest example of things not always being what they appear to be. As Jesus hung upon the cross, it appeared that godless men had defeated the most godly man that ever lived. "Jesus of Nazareth, a Man attested by God to you by miracles, wonders, and signs which God did through Him in your midst . . . Him . . . you have taken by lawless hands, have crucified, and put to death" (Act_2:22-23). Yet, in fact, God was at work, preparing a resurrection victory over sin and death for all who would believe. "Whom God raised up, having loosed the pains of death, because it was not possible that He should be held by it" (Act_2:24).

Growing in Grace through Living by Faith

Behold the proud, his soul is not upright in him; but the just shall live by his faith . . . For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, "The just shall live by faith."  (Hab_2:4 and Rom_1:16-17)

In our four previous devotions on Jesus as our ultimate example, we concluded our series on "humility and grace" and began to consider "faith and grace." If we want to grow in the grace of God, we must live by faith, since faith accesses grace. "We have access by faith into this grace in which we stand" (Rom_5:2).

Our present, initial verse also builds upon our earlier studies on humility, which was repeatedly contrasted with pride. "God resists the proud, but gives grace to the humble" (Jam_4:6). Habakkuk was inspired of the Spirit to state the same truth in this form. "Behold the proud, his soul is not upright in him." James contrasted pride with humility. Here, the prophet concluded his statement by contrasting pride with faith. The proud person is depending upon himself. The humble person is willing  to depend upon the Lord. The humble person is the one who will be growing in the grace of God.
 
This simple proclamation of living by faith is so profound that it is repeated in three strategic epistles in the New Testament. The first mention is in Romans in connection with the gospel of grace. "For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek." Paul was not embarrassed by the good news of the grace of God that was available in Jesus Christ. He knew that it was God's powerful truth that would save the soul of anyone (Jew or Gentile) who would believe in Christ. That message of grace offered God's righteousness to all who would believe. "For in it the righteousness of God is revealed from faith to faith." The same righteousness that the law demanded, the gospel of grace provided. "But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God which is through faith in Jesus Christ to all and on all who believe" (Rom_3:21-22). The righteousness that people need (both for a standing in heaven and for a walk on earth) comes by grace through faith. Yes, initially and continually, "The just shall live by faith."

Jesus, the Ultimate Example of Godly Exaltation

He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.  (Phi_2:8-11)

There is an ungodly, self-sufficient exaltation that leads to defeat and dishonor. "Everyone who exalts himself will be abased" (Luk_18:14). On the other hand, there is a godly, self-denying humility that leads to a proper exaltation. "He who humbles himself will be exalted" (Luk_18:14). We saw in our previous meditation that Jesus was the ultimate example of humility. Here, we see that He is also the ultimate example of godly exaltation.

Jesus humbly surrendered Himself to the will of the Father that our salvation might be secured through His atoning death. "He humbled Himself and became obedient to the point of death, even the death of the cross." The results were glorious.  God's great salvation was purchased for man, and God's Son was greatly exalted. "Therefore God also has highly exalted Him and given Him the name which is above every name." First, Jesus was raised victoriously from the dead and seated at the Father's right hand, being granted the name above all names. "He raised Him from the dead and seated Him at His right hand in the heavenly places" (Eph_1:20).

Some day He will return triumphantly. "Then I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war" (Rev_19:11). Finally, He will rule forever sovereignly. " Of the increase of His government and peace there will be no end . . . to order it and establish it with judgment and justice from that time forward, even forever" (Isa_9:7).

Those who must be forced to bow at the end will be separated from Him forever. Those who humbly bow and confess Him now will be exalted now (that is, "lifted up" now into heavenly realms of forgiveness, blessing, growth, and fruitfulness). Eventually, they will enter into His eternal exaltation (joint-heirs with Christ, serving Him forever)! The pathway is humility. He humbled Himself, yet, will rule eternally. We humble ourselves before Him now, yet we reign with Him forever!